System if Corrupt

http://www.huffingtonpost.com/les-leopold/is-there-a-global-war-bet_b_608703.html

Risks, Reason, and Reality

We, the American people, need to get real about risks in these modern times. Lately, we hear that we have to find out why the BP oil spill happened and take steps to see that it never happens again. Nonsense! Every human activity from walking, driving buggies, riding in automobiles at high speeds on crowded highways, flying over oceans in jet planes on up to sending astronauts to the moon is fraught with the possibility of mishap. This becomes ever more true as we move toward more complex, large-scale technological systems, e. g., drilling for oil a mile deep into the ocean.

Risks are reducible, and we ought to have the most effective kind of stern and intelligent oversight and regulation that human wisdom can devise. The safety systems should  operate with integrity and not at the bidding of those whose profits might be reduced. But under the best possible conditions we humans can manage, accidents and devastation will be occasional features of human life. 

Politicians and pundits and citizens take note. We could, of  course, try living in caves as hermits, but then there are bears, bats, and bugs, not to mention snakes, and other inconveniences.

Does Israel Have a Right to Exist?

Hamas is condemned because it refuses to accept the right of Israel to exist. A good case can be made for Hamas on historical and moral grounds. It may  have been a mistake to establish the state of Israel in 1947 by bringing in thousands of mostly European Jews to a land largely populated by hostile Arabs and where few Jews had lived until well into the 19th century. Jewish possession of the land had been lost for more than a thousand years.

The result has been constant hostility, hatred, wars, and violent conflict with no end in sight. It is the source of Muslim hatred of Europe and America,  constant turmoil, and a threat to peace in the entire region. The notion that Palestine belongs to the Jews on the basis of a divine promise three thousand years ago is plausible only to those who find it plausible, including Jewish and Christian fundamentalists. Granted, some solution was needed for the constant persecution of Jews in many lands including Europe and America, but in my opinion the formation of a Jewish state in Palestine was probably  not it.

 A distinction needs to be made between accepting the moral right of Israel to exist and the full acceptance of the fact that Israel does exist, will exist, and must be dealt with accordingly with all the implications thereunto appertaining.

For practical reasons Hamas needs to come to terms with Israel as a reality, no matter how much they despise the fact. But pragmatism does not flourish in the presence of deeply rooted ideology and hostility toward Jews. The refusal of Hamas to  accept  this inexorable reality practically, if not theoretically and morally, is fraught with dire consequence for Jews and Arabs. To contest the full implications of the actuality of Israel as a Jewish state is futile and will be the source of continuing bloodshed and hateful agitation on and on. Sending missiles to explode in the cities of Israel solves nothing and perpetuates hatred and retaliation.

On the other hand Israel needs to stop the settlements and withdraw to their 1967 borders. This swap of land for peace needs to be accompanied by some plan, probably internationally mediated, for compensating Palestinian refugees for loss of their homes and livelihood because of their expulsion from Israel in the years following Jewish statehood. Israel needs to start treating Arabs in their territory with decency, and full respect and guarantee them all civil and personal rights that Jews have.

This is not likely to happen on either side. This, after all, is the Middle East where too few are willing to say with Yitzhak Rabin “enough of blood and tears.” So "two communities of suffering" (Edward Said) will continue to suffer and bleed and hate  until reason or sheer exhaustion leads to a resolution tolerable  to both if not loved  or welcomed by either.

News Channels Have too Much Time to Fill

Having so many full-time news networks is not necessarily a good thing. To fill all this time, they focus on "breaking news" with reporters on the spot to follow events as they happen. The result is that frequently trivial occurrences are noted with a solemnity that far exceeds  newsworthiness.

When a catastrophe occurs, every boo-boo is captured, every failure noted. The current oil spill is a good example.

The assumption of journalists seems to be that immediately upon a catastrophe, all relevant institutions should be so perfectly prepared and organized that all the right things begin to happen at once without any gaps  and proceed without error until every issue is resolved. Unfortunately, the world does not operate like that. Institutions are imperfect, and leadership is fallible and sometimes incompetent  and often negligent. Having this pointed out twenty fours hours a day does not necessarily serve the public good, given the excesses that so much time allows.

Commentators demand explanation for every perceived failure and often seem to know infallibly what ought to be happening and what everybody should be doing to correct things. No mercy is shown and the recognition that some problems are complex and difficult to resolve is almost totally absent. Journalists appear to lack any comprehension of their own fallibility and ignorance.

The gaps in time between  "breaking news" events are filled with commentary from an innumerable host of folks who presumably  but frequently do not have something worthwhile to say. Political critics are omnipresent, though they are as often wrong as right and are sometimes silly. Gov. Jindal of Louisiana who thinks we have too much government and too many regulations is getting air time to criticize Obama for not doing enough.

Some of the critics sound as if they think Obama should be out there on the rig shouting orders to engineer and executives and directing every move. They seem deaf to the rejoinder that the government does not have the know how or the equipment to stop the oil flow. The only sense I can make of all this is that they want him to be louder and angrier.

 The  larger context is that too much attention is paid to ephemeral events that pass quickly into the trivia of history. The worst example is when all else is dropped to focus attention on a police chase in California followed by helicopters for an hour until the culprit is stopped, runs out of gas, or crashes.

Maybe the news channels should be forced to show Bugs Bunny cartoons half the time. The world would be no worse off and might even get along better. It certainly would be more high-class entertainment and much less boring than a constant diet of  "breaking news."

Misplaced Anger at the Tea Party

The Tea Party is right be to mad. We all ought to be, but it is important to be mad at the right things. The are mad about the bailout of the huge banks. I am too, although I was convinced that it was necessary to save all our hides. But too small a price was demanded from the banks, and too little has been done to reform the practices that let to the mess we had to rescue them from.

They want less government and less spending

Private Splendor, Public Squalor

Roger Cohen's column today noted that there are more "cellphones in India than toilets. Almost half the Indian population, 563.7 million people, is hooked up to modern communications, while just 366 million have access to modern sanitation, according to a United Nations study."

 http://www.nytimes.com/2010/05/25/opinion/25iht-edcohen.html

This reminded me of John Kenneth Galbraith's 1958 book The Affluent Society.  He pointed out that post-World War  II America had become rich in private goods but poor in public goods. This describes precisely the nature of present-day politics and cultural values. We value clever private cell phones more than child care support for working-class parents with low incomes. Our roads, bridges, and infrastructure generally crumble while ever more advanced cell phones are put in the hands of kids as soon as they can push the buttons and lift the device to their ears.

We have the latest electronic technology, splendid cars and television sets,  the most advanced medical care  and an abundance of private consumer goods without end available for those who have money but no universal health care to which every citizen is entitled from birth regardless of economic circumstances.

Is there something wrong here?

http://www.frontiernet.net/~kenc/index.shtml

Babel, Pentecost, and Politics

I have always been struck by the contrast between Babel  (Genesis 11:1-9) and Pentecost (Acts 2:1-11). In the former, all people spoke one language but ended up in confusion, unable to understand one another. In the latter, diverse people who spoke  in different ways all could make sense of what the others were saying.

Which is the current state of American  politics most like?  Problem: How can we make political speech more like Pentecost and less like Babel?

Mail your answers on a postcard attached to a 2010 Lexus. Winner will be given a free meal at Cracker Barrel.

Exegesis Follows Belief, Although Exegesis Is an Important Determinant of Belief

The recent election of an openly lesbian candidate, The Rev. Mary Douglas Glasspool of Baltimore, as bishop suffragan of the Diocese of Los Angeles is the latest chapter in Anglican turmoil.

Rowan Williams, the Archbishop of Canterbury,  denounced anti-gay prejudice but said the Anglican Communion was not in a position to approve same-sex marriages. "Changing the Anglican theological position on homosexuality would have to be based on the most painstaking biblical exegesis and on a wide acceptance of the results within the Communion," he wrote.

http://www.huffingtonpost.com/irene-monroe/lesbian-priest-re-ignites_b_384382.html

What the Archbishop neglects is that people do the exegesis. Exegesis  most often follows from what the people doing the exegeting believe, not the other way around, although the latter is not inconceivable or without real examples. When people accept same-sex love as legitimate, exegesis will provide the biblical foundation for it. 

The problem is not fundamentally exegetical but that many Christians believe that homosexuality is wrong. Otherwise, they would deal with the issue the same they do with the Scriptural approval of slavery, the stoning of male children, killing men engaging in sex with men, and the subservience of women --  to mention a few examples where clear textual evidence is present.

The text matters, of course, but other things matter more. Supremely what matters is the whole set or theological and moral beliefs  Christians have come to have at a given point, for whatever reasons, the text of Scripture being among the most important of such reasons.

What Christians who approve of same-sex love need most is not more and better exegesis but to find non-exegetical ways to change hearts and minds. When that happens, the foundational and sustaining exegesis will be forthcoming. Selah!

Hint: The best, but not unfailing, way to change minds is to demonstrate the deep and immense suffering caused by the church's traditional attitude.

For the assumptions underlying these claims, see:

http://www.frontiernet.net/~kenc/herm.htm

http://www.frontiernet.net/~kenc/bibint.htm

Why Churchill Ordered an Attack on the French Navy in WW2

Nothing illustrates the ironies, complexities, ambiguities, tragedies, paradoxes, and contradictions of history than a little known episode of World War II. Noteworthy also  are the uncertainties that accompany many momentous decisions in the life of individuals and nations. Cf: Søren Kierkegaard and Reinhold Niebuhr.

After France signed an armistice with the Nazis  in 1940 and agreed to call their Navy to French ports, Churchill was afraid that eventually all these ships would fall into Nazi hands  and used against Britain, insuring victory for the Germans against them. Commander of the French fleet Admiral Darlan assured Churchill that he would scuttle all this ships rather than let the Germans have them, but Churchill doubted that he would actually do it, and he needed certainty. Some evidence indicates that Admiral Darlan would have done what he promised.

Meanwhile, Churchill's pleas to Roosevelt for 50 old warships went unheeded because Roosevelt thought that Britain and the American ships  would fall to the Nazis. Churchill demanded that French ships be put under British control or sailed away to safe Allied ports. When a deal could not be worked out, Churchill ordered an attack on French vessels at a naval base in the French-Algiers port of Mers-el-Kebir. destroying a number of French ships and killing 1,300 French sailors—more than the number of French soldiers killed by the Germans at that point in the war. The British public approved;  the French were outraged, and Germany used the event for propaganda purposes. Roosevelt was now convinced of British resolve and capacity and sent the ships and other military supplies to aid Britain.

The  uncertainties, ironies,  complexities, ambiguities, tragedies, paradoxes, and contradictions of history: they are all there. 

See: Secrets of the Dead: Churchill’s Deadly Decision, PBS, May 12, 2010

http://www.pbs.org/wnet/secrets/episodes/churchills-deadly-decision-preview-this-episode/548/

Absolutism: Gun Rights and Terrorists

Absolutism is a position that holds under any and all conditions, allows no exceptions for any reasons, circumstances, or possibilities. An absolutist is one who holds such positions.

Should known or suspected terrorists be permitted to fly on airplanes?

Should known or suspected terrorists be permitted to buy guns?

Reasonable people would say no to both questions.

There are folks in Congress who answer no to the first question but yes to the second.  Absurd? Yes. But it illustrates the nature of absolutism.

The National Rifle Association and those in Congress it has bought or sufficiently intimidated are absolutists, along with any who might be absolutists by conscience or conviction.

Beware of absolutists in politics -- and religion.

For a delightful look at terrorists and their right to buy guns, see:

http://www.nytimes.com/2010/05/06/opinion/06gcollins.html?hp

 or Toles' cartoon in the Washington Post:
http://voices.washingtonpost.com/tomtoles/?hpid=opinionsbox1

Sarah Palin Right About Something?

Her I'll let somebody else say it:

http://voices.washingtonpost.com/postpartisan/2010/05/sarah_palin_makes_sense_--_on.html?hpid=opinionsbox1

Insufficient Information and Bad Thinking

Suppose 87% of the people in  Strange county jail are people with bright fuchsia eyes though they constitute  only 2% of the population. Seems like something is wrong here. But suppose that 87% of the crimes in the county are committed by people with  bright fuchsia eyes. As my Dad would say, "That brings on more talk."  Doesn't seem so wrong, unjust, or unexpected now does it?

We need all relevant information to avoid confusion and bad thinking.

I Am Opposed to Celebrating Independence Day: A Response to the Furor Over Confederate History Month

Since I did not  support Confederate History Month (though a southerner), I am opposed to celebrating  the Fourth of July. This is a nation whose original constitution regarded enslaved black people  as 3/5 of a person, a nation that committed near genocide against Native Americans. Washington and Jefferson owned slaves. Only property owning white males voted. The vote was not given to women until 1922. Women still do not have equal rights in all areas of life. Many churches deny them ordination to the ministry; their pay  in many jobs still lags behind that of men. Homosexuals have been and still are treated badly and often are subject to violence and cruelty, denied basic rights, e. g., to marry.

We are still a racist county in many ways. Theologians both North and South defended slavery on the basis of Scripture and natural law well into the middle of the 19th century.  Slavery existed in both North and South.  Especially New England, but also  New York, New Jersey, and Pennsylvania, got wealthy in the slave trade. 

To this day, it's difficult to find an old North institution of any antiquity that isn't tainted by slavery. Ezra Stiles imported slaves while president of Yale. Six slave merchants served as mayor of Philadelphia. Even a liberal bastion like Brown University has the shameful blot on its escutcheon. It is named for the Brown brothers, Nicholas, John, Joseph, and Moses, manufacturers and traders who shipped salt, lumber, meat -- and slaves. http://www.slavenorth.com/profits.htm

Soil, climate, and the invention of the cotton gin, not moral superiority, accounted for the persistence of slavery longer in the South than in the North. When the state of Georgia was founded, slavery was prohibited, but envy of wealth in  slave states led to its legalization.
 

The treatment of laboring people has been ghastly and often violent. Wage workers were left in their old age to fend for themselves. Sometimes their economic status and quality of life were no better than that of some Southern black slaves, whose masters provided for them until they died.

I will mention our imperialism only in passing but will point out that we have participated in the overthrow of democratically elected governments. Especially notable was the  deposing  of Iranian Prime Minister Mohammad Mosaddegh by the United States' Central Intelligence Agency, leading to the Islamic Revolution of 1979 and the threat we now face regarding nuclear weapons in Iran.

Let us move on to the  unnecessary and profoundly tragic wars in Vietnam and Iraq. We are the only country to use a nuclear weapon against another, though that was probably no worse than the Allied and US bombing of Dresden in WWII. How does the honoring of Confederate soldiers differ from honoring those who fought in Vietnam and Iraq?

On second thought I will gladly celebrate Confederate Day and the Fourth of July  if they are set aside as a time for confession of sin and commitment to fruits meet unto repentance.

Profiling and Clear Thinking

Suppose than in Banktown, 90% of the bank robberies are committed by white men 80 and older with beards. (For the record I fit that description.)  Would it make sense for police to pay close attention to people who fit that profile hanging around banks? But wouldn't that  be race, age, and beard profiling? The question illustrates the confusion surrounding the current discussion. We are supposed to be against all sorts of profiling, right?

Perhaps a relevant distinction (than which nothing is more useful) would be helpful. If profiling means focusing suspicion (stopping, questioning, detaining, etc.) on people merely because they fit a  particular profile and for no  reason relevant to the crime or other offense at issue, that is prejudice, is wrong. and should be prohibited, as in "driving while black."

If, however, the profile is relevant to the crime as suggested in the example given, profiling would be sensible policing and should be commended and promoted. If would be foolish to ignore white men 80 and over with beards when they are in or near a bank in Banktown.

Sometimes a relevant distinction can clear things up beautifully.

Confederate History Month and Yankee Bias Against White Southerners

If Yankees would get off this Confederate thing, I would be happy to let it alone. But Frank Rich prompts me to say something more. http://www.nytimes.com/2010/04/18/opinion/18rich.html?hp

I think the reason they go on about it so is that they equate the essence of the Confederacy with pure evil, allowing no room for anything good anywhere on anybody's part, whereas America is regarded as at worst  ambiguous, i. e., containing both good and evil and at best Edenic. I am inclined  to all view all history as ambiguous with some situations being much worse or much better than others.  Southerners historically have had a greater sense that all history  is marked by  tragedy and evil based on their own experience of poverty, defeat, devastation, suffering, and the moral burden of having sponsored and defended slavery.

What Yankees often don't recognize is that the very effort of Southerners to find some glory in the Lost Cause, to focus attention on states rights and the Constitution, along with the  ruses to justify secession, etc. often  have been and are an effort to escape  the memory and guilt of slavery. Such disguises are rationalizations which themselves  acknowledge by implication that slavery was morally reprehensible and indefensible. It is the South working through its own hurting conscience, to expiate its sins through evasion instead of through contrition, confession, and "fruits meet unto repentance."  This is how Confederate History Month should be celebrated.

Southern experience has been more like that of the rest of the world in contrast to the sense of American (Yankee) exceptionalism (not  as prevalent since Vietnam and Iraq) which had viewed America as that new thing in history, free, innocent, and sponsoring high ideals in its founding documents. In this scenario the South has been the exception to American exceptionalism, the other and inferior America, those odd people down there with the funny accent. It has been America's perennial problem because of its cultural backwardness, poverty, and as the primary locus of slavery and racism. As I like to say, prejudice against white Southerners is the only bias white northern liberals allow themselves without guilt, it being in their estimation not a slanted view but a recognition of plain facts.

In the current ranting I see a failure to distinguish between slavery and racism. Racism is pervasive north and south, east and west, even if it is more easily exploited especially in small towns and rural Dixie. Nobody today defends slavery, but racism though widespread is more subtle and often expressed in code and nearly everywhere and always denied by the accused.

As a southerner I pledge that every time the Confederacy is mentioned, I will at once fall on my knees, look heavenward, and wholeheartedly denounce slavery as  ugly and evil if every time Yankees mention America they will denounce the near genocide of Native Americans, the internment of the Japanese in WWII, the witch trials in Salem, the denial of the vote to women until 1922,  and the exploitation of  wage labor in the industrialized states and the violence against unions. All Jews must likewise at the mention of Israel denounce the forced expulsion of Palestinians in 1947-48, the occupation of Palestinian territory since 1967, the apartheid it continues to practice, and the building of settlements in Palestinian territory. A full confession would include repentance for the  appropriation of ancient Canaan and the Jewish jihad of Esther 9.

But I forgot that  all other history is morally ambiguous; only the Confederacy is pure evil with no redeeming features.

PS  Southerners will get an extra star in heaven for putting up with Yankee self-righteousness and condescension. We are--white and black--often not expected to be very bright. I have had more than one Northern white woman confess to me later that the first day in class when she heard my southern accent, she was not sure I could be smart enough to teach her anything. With pride Augustine would appreciate, I can confidently say that it took only three or four days to demolish that illusion.

Redemption from Sin

In a weak moment I bought a package of Oreo cookies. It was a bad thing to do, I admit, but now that I have them, what should I do?

1. Take them back for a refund.

No, that would just make them available for someone else to buy and gain weight, take up my time and the time of grocery clerks, use gas going there, etc.

2. Give them to the food cupboard.

No! That would just lead others into temptation. I should take only good, nourishing items to the food depot, like broccoli.

3. Throw them in the garbage.

No. My Mother told me never to waste food.

4. Let them stay in the cookie jar until they spoil.

No, see  3.

5. Eat them myself.

Yes. That way I will be punished for my sin by gaining weight and getting my arteries clogged. Otherwise, they will just be there tempting me. Eating them is the only way to get rid of this temptation.

Wow! I am glad I reasoned my way through this. It has been bothering me.

Barbour is right! In the End the Flap Over Confederate History Month Does Not Amount to "Diddly"

In these prickly times in which sensitivities are all on steroids, one--especially a white southerner--hesitates to say anything  about the Civil War and the Confederacy lest it offend somebody. Nevertheless, in fear and trepidation I assert that the Governor of Mississippi Haley Barbour has a point in asserting that the furor over  Virginia Gov. McConnell's call for the observance of Confederate History Month in the final analysis does not add up to "diddly."

Actually, the Virginia Proclamation as amended is not so bad. See:

http://www.governor.virginia.gov/OurCommonwealth/Proclamations/2010/ConfederateHistoryMonth.cfm

Numerous other southern states have had similar proclamations and observances over the years, including my native state of Georgia. As a child I marched down the streets of Griffin in observance of Confederate Memorial Day for reasons I neither understood nor thought much about.

There are so many facts, facets, aspects, dimensions, complexities, paradoxes, contradictions, ambiguities, and the like regarding the Civil War era that it is probably impossible for anyone to tell the truth, the whole truth, and nothing but the truth about the matter. Conversely, most any reasonable statement is likely to contain at least a partial truth. So here goes.

In the Washington Post  Eugene Robinson--a journalist I deeply admire and usually wholeheartedly agree with--wants a "reason to 'honor' soldiers who fought to perpetuate a system that could never have functioned without constant, deliberate, unflinching cruelty."

http://www.washingtonpost.com/wp-dyn/content/article/2010/04/12/AR2010041203297.html

One of my Great, Great Grandfathers and two Great Grandfathers were Confederate soldiers. One --Cash Clay--died in an Illinois prison of smallpox. They owned no slaves, but like many other poor white southerners were recruited to fight a war for an institution they had no personal stake in. I don't know what their views on slavery were. Nor do I know what their attitudes were about women voting. I am pretty certain that my moral, political, and religious views would be in  deep conflict with many of their own. Were  all Union soldiers paragons of virtue and void of abhorrent views on race, women, and slavery? All understanding of history must begin with the proposition that "all have sinned and come short of the glory of God," although certainly some have sinned more grievously and some sins are far worse than others.

What attitude would Robinson have me take toward my ancestors? While condemning slavery, would it be inappropriate for me to honor  or at least remember their bravery, their sacrifice -- which is what most Proclamations I have read call for? They also call for understanding the past, seeking reconciliation, and the like.  One can certainly deal with slavery during Confederate History Month. Here is McConnell's statement in this year's Proclamation:

WHEREAS, it is important for all Virginians to understand that the institution of slavery led to this war and was an evil and inhumane practice that deprived people of their God-given inalienable rights and all Virginians are thankful for its permanent eradication from our borders, and the study of this time period should reflect upon and learn from this painful part of our history;

OK, that was added after an uproar about its omission, but did anyone suspect he was shaky on the subject?

It just seems to me that a special burden is put on southerners to disavow slavery every time they mention the Confederacy, as if there might be some doubt. If I speak of Jefferson and Washington (whose birthdays the nation celebrates), am I obligated to say that they owned slaves, and I think slavery is really evil. If I speak of Colonial Massachusetts, must I disavow the stoning and hanging of alleged witches or think it was wrong that Roger Williams was driven out. Granted the Confederacy had slavery at its center and that is an important distinction, but which of us is still suspect on the slavery question?

If you asked my ancestor soldiers what they were fighting for, I have no idea what they would say. They might agree with the Confederate Shelby Foote quoted who responded to a Yankee's  similar question by answering, "Because you are down here," i. e., you are in my territory with guns trying to kill me.

My forebears--like we all often are--were caught up in a maelstrom of events profoundly tragic over which they had little or no control and about which they doubtless had a limited understanding.  The speeches of Abraham Lincoln probably come as close as is humanly possible to a  comprehensive and profound understanding of the meaning of it all.

Slavery may be America's "Original Sin," as Robinson claims, but the atrocious  treatment of Native Americans is right up there as a mighty contender for the dishonor and began about as early.

I was born in rural Georgia in 1930. I have never heard  anyone I knew as a child or now or indeed in all America in  my generation offer a defense of slavery or greet it with approbation. How many times must we say that it was horrible, cruel, evil, and despicable? Apparently every time the Confederacy is mentioned.

I don't care for Confederate History Month. Much of the rhetoric I hear from its most ardent supporters is distasteful to me. But is there no place in our discussion for relativity, proportion, and even a little tolerance for what we don't like?

The immediate situation needs to be put in a larger historical context to gain a deeper understanding. The 20th century saw the development of American exceptionalism. In this vision, the South is the "other America," those people "down there" who are different (read: inferior) to us. The North is the primary location of a distinct sense of being innocent, free, successful, democratic, and devoted to high principles -- not like those older countries from which we came and the rest of the world.  The South has been the regional exception to this exceptionalism. Indeed, the South, unlike the North (the real America)  has known poverty, defeat, and shame over slavery and has sought for some way to find solace in the alleged values of an agricultural society with its devotion to tradition, religion, virtue, and honor. The North in a long-enduring southern counter-myth, by contrast, was  materialistic, greedy, and ruled by a frenetic capitalism that left the laboring classes at the mercy of the rich, the powerful, and the destructive forces of the impersonal market. Vietnam and now Iraq have taken some steam out of the most ambitious versions of the  American exceptionalist myth, but it is still around, even if in a weakened and chastened form.

So perhaps what we see in the current devotion to Confederate History Month is a way for the South to seek some meaning in the "Lost Cause" in the bravery, sacrifice, and honor of their soldiers and leaders. When northern liberals denounce the whole business with shouts of racism, we see remnants of the old American notion of exceptionalism and its feeling of superiority to that "other America" -- the exception to the real America while forgetting the racial and other sins of its own, including its participation the destruction of Native Americans and the appropriation of their land.

So  a little humility on both sides would help as we come to understand that neither region is yet free from the stained heritage and myths of the past. North and South still have stuff to work out in their own psyches. Whites and blacks, liberals and conservatives, northerners and southerners perchance need to come to a deep internal recognition that those realities--the Confederacy, slavery, the Civil War--lie 150 years or more in the past and have decreasing efficacy in the stream of real life today, except as magnified by imagination and unresolved feelings. Perhaps we might then turn our attention to the real threats, destructive forces, and constructive opportunities of the moment.

Meanwhile, until we all are more fully redeemed, let the Confederates have their history month . I assure you no one  will defend slavery or segregation and no politician will advocate racial discrimination. In the larger scheme of things April will soon pass and, the whole thing will not amount to "diddly."

PS The literature on these topics is vast. I will suggest only one book:

The Burden of Southern History

C. Vann Woodward, 3rd ed.(Baton Rouge: LSU Press, 2008).

For an interesting review see: http://cwmemory.com/2010/02/27/the-burden-of-southern-history/

A Short Lesson in Metaphysics

Everything that exists can be divided into two classes: peanut butter and not peanut butter.

Peanut butter comes in two forms: creamy and crunchy and is either  natural (ground up roasted peanuts only) or processed (salt and/or sugar or other ingredients added).

Everything else is not peanut butter.

Any questions?

Christians and Violence

http://128.36.236.77/workpaper/pdfs/MESV6-1.pdf

Aesthetics, Realism, Symbolism, Ethics, and the Morphology of the Spirit

OK, I am just showing I still know how to speak professor-ese,  by which it is possible to parade obscurantism as profundity. Here is what I have in mind:

In the front of my church is a beautiful stained glass Apostles cross in vivid colors. It gets the morning sun which makes it brilliant. Aesthetically, it is splendid. The symbolism is clear. But realism is absent. The actual historical cross was probably ugly, dirty, rough-hewn, and splintery.  A replica would probably not be chosen for exhibition in that choice spot, visible at all times to  worshipers.

What is going on here? How do aesthetics, symbolism, and realism relate to the enhancement of piety and  the promotion of faith and good works?

Guernica is a Picasso classic. Paul Tillich says it exhibits the estrangement manifest in all forms of modern life. The painting depicts the 1937 bombing of the Basque town of Guernica by German bombers, who were supporting the Nationalist forces of General Franco during the Spanish Civil War. Interpretations vary and are many in number, generally having to do with the tragedy and suffering of war.

Now imagine that instead of this painting we had a professional-quality vivid color photograph of a battle scene or a bombed out area with bodies, brains, blood, guts, and limbs in horrible, grotesque display. Would it or could it have the same moral and spiritual power of Picasso's great work? Would we hang it in our living room? Would any museum want it?

Is it missing the point badly to suggest that a realistic picture of the horrors of an actual battlefield might convey more powerfully the estrangement in modern life and the awfulness of war? Does a painting like Guernica  perform  a kind of aesthetic cleansing without loss of symbolic power that makes it acceptable to display in living rooms and other places great art can be admiringly shown without tasteless offense?

No picture or painting has much meaning apart from some background knowledge of its historical and cultural setting. The more we know, e. g., about the context of Guernica and its forms and elements, the more significance it has and the more interpretations it generates. Can only a work of art like this create all these possibilities while a literal depiction cannot? How do aesthetics, realism, symbolism, and ethics relate to the human spirit in  terms of power to inform, elevate, and transform our grasp of meaning, purpose, and duty?

I suspect I have raised more questions and provoke more interpretations than my capacities can handle. But it is interesting to think about it, n'est-ce pas?

http://terresdefemmes.blogs.com/photos/uncategorized/guernica.jpg

http://www.leopoldsegedin.com/essay_detail_picasso.cfm