Monday, July 24, 2006

It is all so Stupid

My wife was reading one of the passages from the lectionary for next Sunday. It was the familiar story of David's romp with Bathsheba -- a story irresistible to Hollywood, since it has sex, murder, intrigue, and conspiracy. What caught my ear this time was not the juicy part, but the first verse which begins like this:

In the spring of the year, the time when kings go forth to battle . . . 2 Samuel 11:1a (RSV)


What struck me was how casual and routine this sounded. It is spring, farmers plant their crops, shepherds take their flock out to pasture, and kings go forth to battle. It is just the way things are. That's life.

I put this together with a flight of imagination in which I was invited to participate in one of the endless talk shows with alleged experts who are asked to assess the current situation with Hezbollah, Israel, and Lebanon. My inclination would have been to say, "It is all so stupid, so utterly senseless." Such a remark would have branded me as a nut case totally unable to deal with reality. Actually, I probably would have offered some ordinary, conventional, predictable observations about "reality" like all the rest do, but I would have been thinking, "It is all so stupid . . ."

Bombs destroy the beautiful country of Lebanon and its people, in Haifa and Beirut bodies of men, women, and children are blown to bits or taken to hospitals with burns, limbs missing, barely alive. It is heartbreaking, tragic, and depressing that in two communities who have suffered so much, now suffer more.

Meanwhile, on TV we see diplomats in their expensive, finely tailored suits, safely removed from all the splattered blood and killing, meet, smile, shake hands, kiss each other on the cheek, and when their talking is over, most of the time not much changes, and scared little children still cower in the bomb shelters, and we are watching another commercial on TV.

We get so used to dealing with with things as they are, that it becomes as casual and routine as the observation that when it's spring, kings go forth to war.

So occasionally we need to step back from "reality" to be reminded that it is just plain stupid, senseless, that people should destroy each other and their material creations.

We so easily forget that there are other possibilities. What is the Good News proclaimed to a largely unlistening, unresponsive world but that there is another way? Christians do not accept Wolf Blitzer's reports on CNN as the final point of reference. A realm of transcendent ideals stands in judgment of immediate facts and points the way to peace, justice, and harmony. It is the failure of the human race -- all tribes and nations -- to hear this Word that finally explains our predicament not some particular bad tactic or failed policy.

If we could all, especially the kings of the earth, occasionally submit ourselves to the judgment of ultimate facts and possibilities, when we come back to the immediate reality -- as we must -- then we might approach it with a little more perspective, a little better sense of what we are doing, and perhaps start being a little less stupid.

Harry Emerson Fosdick in his great hymn God of Grace and God of Glory has this prayerful line, "Cure Thy children'’s warring madness." Yes, that is what it is -- "warring madness." Until that prayer is answered, we will continue as we always have -- when it is spring, the kings of the earth go forth to battle. But it is all so stupid.

http://www.frontiernet.net/~kenc/index.shtml

Saturday, July 22, 2006

Was Israel a Tragic Mistake?

"The greatest mistake Israel could make at the moment is to forget that Israel itself is a mistake. It is an honest mistake, a well-intentioned mistake, a mistake for which no one is culpable, but the idea of creating a nation of European Jews in an area of Arab Muslims (and some Christians) has produced a century of warfare and terrorism of the sort we are seeing now. Richard Cohen, The Washington Post (Tuesday, July 18, 2006, p. A19.
http://www.washingtonpost.com/wp-dyn/content/article/2006/07/17/AR2006071701154.html

This idea was startling when I read it, and it still is. But is Cohen right? A strong case can be made for the thesis, but what was the alternative given the history of Jewish suffering? Jews deserve and need a home somewhere and somehow as a refuge from tthe hatred and violence shown them, frequently in lands dominated by Christians. Jewish suffering over many centuries is one of history's great tragedies.

The history of the formation of the state of Israel is long and complex, but it involved the settlement of a territory occupied mostly by other people, primarily Arab Muslims. As best I can tell, Jews went from about 1% of the population or less in 1881 to about 33% in 1947, owning about 6% of the land, although disputes rage about exact figures. Resentment and hostility among Arab occupants and surrounding Arab nations were immediate and severe and have not ceased to this day. The expulsion of about 700,000 Palestinians in 1948 and the expansion of Israel especially in 1967 further inflamed the passions of those expelled and dominated by Israel until this very day. Looking back, the present state of things should not surprise us.

The Jewish population of Israel expanded by pushing other inhabitants aside -- the same process by which European whites settled the United States. The difference is that Israel is surrounded by Arab and Muslim nations whose enmity has been unrelenting. The wars that ensued and continue to this very day. have filled the land with blood and tears. Was there a better way to find a place for Jews desperate to escape the pogroms in Russia and persecution elsewhere in Europe, including Nazi Germany? I don't know. Was the project of finding a national home for Jews in Palestine justified in spite of all the hatred, violence, and killing in that troubled land since 1881, when the movement of Jews to Palestine began to increase to escape the persecution they faced in Europe, I am not sure. Whether the process could have been managed at any point in ways that would produce tolerable peace with justice for Palestinians and security of Israel is a question I cannot answer.

The fact remains that Israel exists whether Israel has a right to exist or whether its existence since 1948 is a good thing or was even the best alternative for Jews seeking a place where they could live in peace and prosper. We have "two communities of suffering" (Edward Said) who must deal with each somehow. Right now the prospect does not seem bright, but history if full of surprises, and even this dark moment may conceive new possibilities and hopes we cannot imagine. We can say that the best way forward would be for each community to feel and appreciate the suffering of the other as a preface to mutual accommodations and compromises enabling tolerable conditions of existence for both.

Lacking that and beyond that, the international community must bring pressure on Israel to accept the 1967 borders (with some accommodations benefiting both) as a basis for final resolution. With that established, it could absolutely be insisted that Palestinians cease their violence, and sufficient economic and military pressure put on them to guarantee this outcome. The right of return for the living Palestinians and their descendants of those expelled in 1948 may have to be abandoned but with compensation for their loss.

Some way has to be found to deal with "the Demographic Problem: in the case that Israel withdraws to the '67 border, the Jewish people will not have a Jewish state; the remaining 1.3 million Palestinians within Israel, which currently represent 20% of the Israeli population and will represent twice this amount in the next 20 years, will create a bi-national state within Israel. Instead of two states for two nations, there will be two states for one nation -- the Palestinians."
http://www.demographyproblem.com/index.asp?lang_key=en

An alternative has been proposed by shifting the borders so that the maximum number of Palestinians and a maximum number of Israelis will be present in each state.*

This all may be dreaming, and Benny Morris may be right: In the end one must conquer the other and render the vanquished totally impotent to resist the will of the victor.**

Sober reflection on Cohen's suggestion that Israel was a mistake could have salutary effects for both sides in moderating passions and leading to fruitful negotiations to create a livable future, given that the past is what it is and cannot be changed.
----------------------------------------------------------------------------------------------
* "Today there are many Palestinian settlements within the '67 Israeli border and many Jewish settlements on the Palestinian side. We propose a territory exchange by moving the border so that the maximum number of Palestinian settlements will remain on the Palestinian side and the maximum number of Jewish settlements will remain on the Jewish side, with an exchange rate of 1:1. All this will be done without moving a single person from their home. The only thing that will be moved is the border.

The territory exchange only refers to a 240 square kilometer strip of land along the border but will allow 500,000 Palestinians to not remain a minority in Israel any longer. These Palestinians will remain in their homes, on their land, part of their nation and in their own state. This exchange will minimize the number of Jewish settlers forced to evict their homes, with neither the Palestinians nor the Jews having to lose any territory. This is a win-win situation for both parties."
http://www.demographyproblem.com/index.asp?lang_key=en

** Check out the interview with Benny Morris, the eminent Israeli "new historian" who has documented the history of Israeli horrors in expelling the Palestinians in 1948. Morris is absolutely chilling. He argues that Ben Gurion should have thoroughly completed the expulsion of Palestinians at the time and thinks things might have in the long run been better. Theoretically, he favors a two-state solution but believes that Israel must absolutely wall off Israel in the present from the barbarian Arabs who want to annihilate Jews and destroy the state of Israel. After all, America was possible only by the destruction of Native Americans. Sometimes worthy ends, he says, justify terrible means. He thinks in the end one must dominate the other completely if the endless conflict is to cease.
http://www.counterpunch.org/shavit01162004.html

http://www.frontiernet.net/~kenc/index.shtml

Friday, July 21, 2006

My New Philosophy: Stop Doing This Sh*t

When Lucy of Peanuts gains a new bit of wisdom, she calls it "her new philosophy." Well, I have a new philosophy. Those who know me will be surprised to know that I learned it from President George W. Bush. It is contained in the notorious open-mike gaffe:

"See the irony is what they need to do is get Syria to get Hezbollah to stop doing this sh*t and it's over."

What an insight! Problems can be solved if the perpetrators will just "stop doing this sh*t" That is my new philosophy. Its applications are endless. A few examples:

Running up the deficit, increasing economic inequality, and reducing the amount available for useful social purposes by making the rich superrich with massive tax cuts.

Letting the Israeli lobby determine our policy toward Israel.

Starting unwise, costly wars, e. g. in Iraq, on false philosophical premises and manufactured facts with disastrous results.

Fostering policies that redistribute income from the poor and middle class toward the already obscenely rich.

Letting the idolatry of free market philosophy and the big insurance and pharmeutical companies keep us from having universal health insurance that would be more efficient in getting better health for less money.

Letting the country be dominated by the selfish plutocracy and the cultural backwardness of a reactionary philosophy with right-wing Christians in the forefront.

You get the idea. The most important application is yet to be mentioned.

Since Congress and the President could correct the aforementioned ills, the people need to elect officials who will be guided by the noblest American dreams of liberty, equality, and justice for all so that every citizen can engage in the pursuit of happiness in a world of peace..

When I figure out how to get the voters to do this, that will be my new philosophy. For now I can only say to them: "Stop doing this sh*t."

http://www.frontiernet.net/~kenc/index.shtml

Monday, July 17, 2006

The Scorpion and the Turtle

This is a repeat from two years ago but seems relevant in the perennially troubled Middle East.


Friday, April 23, 2004

The Scorpion and the Turtle: The Middle East and Despair
The best approximate justice possible should be sought for the State of Israel and the Palestinian people. It would help enormously if the United States could say outright that Israel is an oppressor and an occupying power. Unfortunately political realities make it impossible to acknowledge that what the United States did to Native Americans, Israel has done twice in Palestine. The Book of Joshua tells the first story, and the second occurred mainly in 1948 and 1967. Israel insists that the Palestinians must stop the violence before progress can be made toward a Palestinian state. But this assumes that Israel and the Palestinians start as moral equals, forgetting that Israel is an unjust occupier of Palestinian territory. Irresponsibility is exclusive to neither party. The political process is driven by the extremists on both sides, robbing moderates of a prevailing influence. Reasonable, fair-minded Israelis and Palestinians are sick of the suffering and want peace in a practical settlement that will please no one completely but will partially redeem the tragedy of the Middle East.

Is there any hope? The scorpion asked the turtle for a ride across the stream, saying "I cannot swim."” The turtle refused out of fear of being stung by the scorpion. ""Don'’t be silly,"” said the scorpion. "“If I sting you, we will both die."” So the turtle gave the scorpion a ride. In mid-stream, the scorpion stung the turtle on the neck. "“Now we will both die. Why did you do that," said the turtle in despair. Replied the scorpion, "“Well, that'’s the Middle East for you."

http://www.frontiernet.net/~kenc/index.shtml

Sunday, July 16, 2006

Arousing Hillary Rodham Clinton

"Senator Hillary Rodham Clinton, returning to her red-state ties, chastised Democrats Saturday for taking on issues that arouse conservatives and turn out Republican voters rather than finding consensus on mainstream subjects." So begins an article in The New York Times.
http://www.nytimes.com/2006/07/16/us/16hillary-web.html

That was a sensible statement that Democrats would be wise to heed.

But I wonder if the Senator would agree with me that among the things that "arouse conservatives and turn out Republican voters" would be Hillary Rodham Clinton running as the Democratic nominee for President in 08?

http://www.frontiernet.net/~kenc/index.shtml

Saturday, July 15, 2006

TV Hogging Good-Looking Women


The TV industry is using up too many of our good-looking women. This is a national and natural resource that should be distributed equitably. But TV is gobbling up more than its share. Pulchritude should be spread around more evenly.


The pretty, shapely ones are everywhere, no matter what type of program you tune in on, no matter what channel or what time of day or night, they are there. Good-looking women are present as news announcers, reporters, on sitcoms, commercials, drama, soap operas -- you name it -- they are all over the place. Before appearing on camera, they have all been subjected to state of the art cosmetology to get the skin, eyebrows, eyelashes, and hair just right.

Now TV deserves its share of the gorgeous, but it is using up far too much comeliness.

I don't mean to criticize the talent or competence of pulchritudinous women on TV. Most of them are quite gifted and do their jobs well. That is not the point.

Is there a cure for this? Well, TV could hire women for their competence and talent only without regard for their looks. The mere suggestion of this sounds so strange and off the wall that it makes my point about our cultural values more eloquently than I could any other way.

http://www.frontiernet.net/~kenc/index.shtml

Monday, June 26, 2006

My New Hero -- Warren Buffett



I have never liked Microsoft. I never use any of their products I can avoid -- the near equivalent of escaping death and taxes. I think that, like Wal-Mart, they compete relentlessly and ruthlessly, never mind the dead carcasses left in the wake. I don't shop at Wal-Mart. But I have always liked Bill Gates. That he is giving away his immense fortune to fight disease on a global scale and to improve education adds another feather to his cap (star in the crown for religious types).

Now I learn that he and Melinda give Warren Buffett the credit for inspiring them to give back to society. So the hero of the day is the Oracle of Omaha -- the investor genius now worth about 44 billion. He now proposes to give about 37 billion of that away to charitable foundations with 5/6th of it going to the Bill and Melinda Gates Foundation and the rest to a number of family foundations.

Also, he supports the estate tax.
He opposed the Bush tax cuts. He thinks a few hundred thousand is enough to leave to his children. He says that is sufficient to enable them to do anything they want but not enough so they can do nothing. He never gives his children more than the non-taxable limit of $10,000 a year, which he does every Christmas.

When asked what he would do if he could change the tax code, he said, "If I really could do it, it would shock you. I'd tax the hell out of personal consumption at progressively higher rates and impose an enormous inheritance tax."

Joining him in favoring the estate tax are William Gates, Sr. (father of Bill), George Soros, and Paul Newman. Paul Newman was once asked why he gave all the profits from his food-making industry to charity, he said, "Why not, I don't need it." Damn, it is hard to hate rich people like that.

Let us not forget the Mouth of the South -- Ted Turner. One day he realized he was a billion dollars richer than he had been the year before and decided to give that billion to the United Nations. It was, he said, his mission to convince other wealthy people to give similar sums to good causes.

Not all who are superrich are favorable to the estate tax. Oprah Winfrey does plan to give her fortune away, but she hates the estate tax, lamenting, "It's irritating that once I die, 55 percent of my money goes to the U.S. government. You know why that's irritating? Because you would have already paid nearly 50 percent (USA Today, June 9, 2000). Double taxation, they say. Never mind, as critics point out, that the bulk of large estates are in capital gains which have never been taxed. Moreover, those who want to abolish the estate tax conveniently forget that the creation of wealth is a social process not solely an individual achievement. Bill Gates is a genius and deserves a reward for his creative work, but does he deserve 50 or a 100 billion or whatever he finally ends up with? All of us who value the computer and buy Microsoft products, like the Windows XP on my machine making it go, have a part in making him rich. Microsoft would not have been possible without all the preceding science and technology which made it possible. Where would the Waltons be without all the customers who shop at Wal-Mart or without computers?

And what about the Waltons? Widow Helen and the four children of Sam, founder of Wal-Mart, have about 16-18 billion each, for a total of about 80-90 billion -- by far the largest family fortune around. They get richer all the time by sums now approaching a billion dollars a year. And where does their money go? They give to numerous charities like The Salvation Army and United Way. But their main activities are to oppose public education and to support charter schools and vouchers. Some observers say their ultimate aim is the privatization of all education, opening up money-making enterprises from which they could benefit. They also support right-wing foundations and causes. They spend enormous sums to elect conservative candidates to office. They have joined with the Gallos (wine) and the Mars (candy, I may have to give up Snickers) families and others in support of repeal of the estate tax, spending generously for the purpose.

So today let us cheer the Gateses, the Buffetts, the Turners, the Newmans, and the Soroses, and their tribe while we boo the Waltons.

http://www.frontiernet.net/~kenc/index.shtml

Friday, June 23, 2006

Preachers Should Quit Acting as Agents of the State


I did it for years but no more, not only because nobody asks me these days, but because I think it misses a fundamental distinction. When clergy perform marriages and sign a legal document, they are acting as agents of the state. Most of us have done so without thinking much about it. It is just something you do by law and custom. But why should we participate in this egregious violation of the separation of church and state?

Will Campbell is right. A Christian minister should perform a rite of Christian union between two people who pledge their life-long love and loyalty to each other and who intend to spend the rest of their lives together as companions.

If people want a legal document certifying they are legally married in the eyes of the state, with all the rights and responsibility thereunto appertaining, let them go to a officer of the court legally authorized to do do such things.

When church and state are thus separated, then churches need not worry about what the state does about gay marriage. Churches and ministers can do their proper work of performing a Christian rite of union without approval of the state. They can unite a man and a woman, two men, or two women, in a religious ceremony in accordance with they own convictions.

Now it will be a great sign of progress when states and the federal government recognize gay marriage or at least civil unions. But that is a political battle. Let us make it plain that clergy act as agents of the church and not of the state.

Let us quit rendering to Caesar what belongs to God and let Caesar take care of the legalities, and let us take care of our proper business of attending to the relationship of committed couples to each other and to God in the presence of those who love them.

http://www.frontiernet.net/~kenc/index.shtml

Tuesday, June 20, 2006

Iraq Debate

What strikes me about the current debate on Iraq is that nearly everyone who states a position seems to assume that there is one and only one policy that is right and practical while all the others would be disastrous. If they have reservations about their own ideas, they remain unspoken. Should we stay indefinitely until political stability and relative peace are achieved? Leave now? Announce a phased withdrawal? Set a date now for a total withdrawal? The truth is that no one knows the best course to follow, for no one knows what the consequences of each would be.

As best as I can tell the arguments for one policy are about as convincing as for any other given what we know and our inability to know what the future will bring. So pundits assume their own insight is impeccable, and politicians try to win points with public opinion and with voters in the coming elections.

We have a tiger by the tail, and it is not clear what we should do to remedy the situation. It was a mistake to go there in the first place, but we did, and now we have to deal with the mess we created the best way we can, and nobody know what that best or least bad way is.

I will grant that qualifying one's position by saying, "On the whole, by and large, generally speaking, taking everything into consideration, in my opinion my proposal is probably best given the uncertainties in the situation" does not make one look like a decisive leader, but it might be closer to what the situation requires. At least one's opponents would not feel obligated perhaps to state an alternative with a confidence and certainty that is foolhardy under the circumstances. The likelihood that debaters will begin noting the probable weaknesses in their policies and the strength of the alternatives is about as likely as Dick Cheney admitting that he has been wrong from the start.

I suppose stating a position and trying to refute all others without acknowledging the complexity, difficulty, ambiguity, and uncertainty in the situation is the way we do things these days. It is not a compliment to our democracy that such is the case.

http://www.frontiernet.net/~kenc/index.shtm

Ann Coulter


Which of the following are true?

1. Ann Coulter makes one wonder whether women's liberation is a mistake.

2. If we descended from monkeys, Ann Coulter is evidence that the descent has been regressive.

3. Ann Coulter would have no interest in insulting people if there were no money or fame in it.

4. The existence of Ann Coulter should
assure Phil Mickelson that he is not the only idiot in town.

5. Ann Coulter is proof that freedom of speech is not always a good thing.

6.
Ann Coulter should wear a dress that is long enough to cover her knees, keep it pulled down, and shut up.

http://www.frontiernet.net/~kenc/index.shtml

Friday, May 26, 2006

Can Anything Be Done About it?


Several respondents to my previous pessimistic blog about the state of our country that is in the hands of rich, powerful interests who get their way to the detriment of justice, the general welfare, and world peace challenged me to suggest something positive that could be done. Fair enough!

The realistic answer is that in the short run there is not much we can do that will fundamentally matter. The system is too rigged in favor of the prevailing powers. The background preconditions for radical change do not exist:

(1) deep and fundamental dissatisfaction felt by the masses of people accompanied by aggressive anger and desire for change,

(2)a clear sense of what is wrong and of what and who is responsible for the calamity,

(3)the presence of an available alternative consisting of a transforming vision communicated by able charismatic leaders with organizational skills and with a positive program containing major goals and specific means to achieve them.

We will not see fundamental change of the sort that is required in the absence of a major crisis like that of the great depression that took us from Coolidge and Hoover to Roosevelt in less than a decade. This crisis will create the possibility of a revitalized democracy and economic order that serves all the people. But it will also create the possibility of a fascism based on blood and soil led by demagogues who can identify the evil sources of our troubles internally and externally which must be destroyed. Oh, probably a third way will have us muddling through so that the outcome is not much better, just led by different villains.

In the meantime, we can hope for modest progress around the edges and some incremental gains that will indeed make things better for many and even for us all in some respects. These gains can be of great importance and should not be underestimated or demeaned. This is where the churches and humanitarian organizations fit in. I have worked in both, and positive changes at the margins was all we accomplished at best or even attempted. Churches whose membership include the dominant classes in the culture will not foment revolution -- and that includes Roman Catholics and most Protestants. Zip code is the primary clue to social outlook not church membership. If you find a factor that points to religion, e. g., that most active church people were the ones who voted heavily for Bush, then look for the socio-economic-cultural makeup of those congregations.


The Democratic Party is the best hope for modest improvements, but it is a pitifully weak instrument of justice. The present leadership is anything but inspiring, e. g., Howard Dean. The DP is too beholden to big money and powerful lobby groups, just like the Republicans are. The DP is dominated by a variety of interest groups, each with its own agenda that it singlemindedly presses. The DP has lost touch with many ordinary working-class Americans and average citizens who rightly suspect the party of Roosevelt, Truman, and Johnson is rife with cultural elitism epitomized by that man of the people, that down to earth Joe SixPack, John Kerry and his French wines and windsurfing. The DP is too beholden to the Israeli lobby to offer hope for Middle East Peace. I give you Nancy Pelosi, Hillary Clinton, and Harry Reid, among many others, who vote the Israeli lobby line as examples. Check it out.

When the Democratic Party championed civil right, and the feminist and gay rights movement along with abortion, gun control, etc. -- God bless them for it, it lost contact with many white working class folks, especially males, and conservative religious people, who, since they were doing well enough economically and many prospering, decided to vote their cultural values rather than their narrow economic interests. Democrats have not found a way to get them back without alienating major parts of its base. So Republicans have taken over. Still the DP is the best we have.

This is enough for now. I invite comments, alternatives, refutations, screams of protest, and bouquets of roses (I like the really red ones.)

http://www.frontiernet.net/~kenc/index.shtml

Wednesday, May 24, 2006

Maldistributed Power and Impossible Justice


We cannot achieve the common good with costs and benefits equitably distributed for many reasons -- lack of leadership and vision, defects in our democratic processes, ignorance, inertia, apathy, and the like. But a major factor lies in the fact that the realities of power and the requirements of justice do not always coincide. Where there is political power unchecked, it will be used to achieve selfish, limited ends that offend justice and thwart the general welfare. It is part of the phenomenon of original sin -- without which we cannot understand what goes on in this world.

Groups with effective power, money, organization, and intense commitment can often get what they want but that justice and the larger good forbid. The intense commitment is very important here. The majority that could prevent this domination are either apathetic, ignorant, or not deeply enough disturbed or lack the required organization and leadership. With potential opposition diluted, the strong, the aggressive, the wealthy, and the well organized get their way all too often. Some examples, please.

We cannot have a reasonable policy toward Cuba because of the power of fanatical anti-Castro Cubans in Florida who hold an effective balance of power in a state that both Democrats and Republicans desperately need in a presidential year. Both countries are thereby harmed.

We have a policy highly favorable to Israel and detrimental to Palestinians because of the effective power of the Israeli lobbies aided by right-wing evangelical Protestants with a peculiar and dangerous view of Scripture. Justice is offended, peace is made less likely, Arab and Muslim hostility to America is increased. The possibility of terrorism and opposition to American interests is enhanced

We cannot have a sane energy policy because of the power of the big oil and automobile companies and others. Thus we neglect alternative energy sources, drive needlessly inefficient vehicles that waste gas, contribute excessively to global warming, and otherwise put our future in jeopardy.

We have needlessly expensive drugs that are not as safe as they could be because of the power of the big pharmaceutical companies in influencing legislation and the FDA to suit their narrow ends rather than the common good.

We cannot have a rational policy on gun control because of the power of the National Rifle Association with its members, money, and fanatical outlook.

We have a terrible prescription drug policy for seniors because of the power of the drug companies and the insurance companies. Note that they were able to prevent Medicare from negotiating with drug companies for lower prices -- a shameful offense against tax payers and common sense.

We cannot have universal health care because of the power of the insurance companies and drug companies. A one-payer plan that universalizes Medicare would be more efficient, less costly, and produce better care.

We cannot find a middle way on abortion because two opposing sides take absolute positions and refuse to compromise, and they are sufficiently well organized and funded to prevent an outcome that would end the stalemate.

We cannot control urban sprawl, air pollution, long commutes, and the like partly because of the power of real estate developers and highway contractors aided by the inordinate love of the automobile and the desire to escape the city. Little that is effective is done until the air is too polluted to breathe, and long commutes and traffic jams become utterly intolerable.

We cannot have a healthy agricultural policy because of the power of giant agribusinesses and the farm lobby and farm-state legislators. Hugh subsidies are paid to rice, corn, wheat, and other growers that enable the big agribusiness corporations to flood other countries with cheap products and devastate their farmers. One rice cooperative (Riceland Foods Inc., Stuttgart, AR) was paid more than $500,000,000, I. e., more than a half billion dollars, between 1995-2004). Much of this subsidy money goes not to modest family farmers but to the wealthy. Charles Schwab of the investment group and his family received $564,000 in federal price supports for rice in 2000. The man is reputedly worth more than four billion dollars.

We have a miserable fiscal policy that produces massive tax cuts that go mainly to those at the top, especially those at the very top, that produces an enormous deficit that future generations must deal with, and that reduce revenues that could be used to benefit the middle and lower income classes. All this is rationalized by a dubious ideology that such policies increase investment and ultimately benefit us all, as if more equitable alternatives were not available that would be equally or more efficacious. The intense commitment of a powerful few prevails over average citizens who either ignore or passively acquiesce in this arrangement and others that result in a redistribution of income and wealth and income to those at the top at the expense of those at the lower middle and bottom. Sometimes this travesty is tolerated by non-affluent voters who are getting other gains, e. g., support of conservative values, from those in power more important to them and not intolerably offensive to or even in agreement with their own ideologies and values.

Perhaps this is sufficient to make the point. Groups deeply committed to causes and interests organize and add dollars to their passion in ways that elect and control those who will serve their interests. They pay close attention to every development that affects their concerns and exert pressure and money immediately in carefully chosen ways to maximum benefits. Meanwhile, the mass of citizens let it happen by their ignorance and apathy, by not being directly affected in ways that arouse their anger and swing their votes. The political system is rigged against effective opposition from people and parties that would upset these nice arrangements.

Beyond that gerrymandering of election districts, the power of incumbency, and other defects in the democratic process either aid or cannot prevent the domination of the government by narrow interests with the organization and money to get their way. Thus justice is not done, and the few benefit at the expense of the many, and, as always, the rich prosper, and the poor are neglected.

Even if we had a perfectly functioning democracy in which each person and group had power and means sufficient to protect their interests but not enough to oppress others, we would still have to deal with the values of the citizenry that may tilt the nation toward policies repressive of minorities and the poor and that are detrimental to the full flowering of freedom, equality, and the welfare of all.

As a white Baptist, I am particularly dismayed that the majority of white Protestants have a history in recent decades of voting for the Republican candidate for President, election after election. If you want to know the political, social, and cultural outlook of Christians, ask first about their zip codes not about how passionate they are about Jesus. I will quit now before I get even more depressed.

http://www.frontiernet.net/~kenc/index.shtml

Tuesday, May 09, 2006

Can't Anybody Get it Right on Immigration?


With respect primarily to Mexicans and others further south, conservatives are divided between xenophobic opposition to all them foreigners who don't look like us, despoil our communities, and speak Spanish, on the one hand, and business types who think that an ever increasing pool of unskilled workers means cheap labor costs, on the other hand. Liberals are all over the place. The multiculturalists think diversity is swell -- let a thousand varieties of flowers bloom -- and are blind to the the negative side that may involve loss of cultural unity with accompanying conflict and violence between economic, cultural, and ethnic subgroups. This group includes some progressive Christians who are filled with compassion who think you can leap from love straight to generous social policies without having to take into account all the complexities, ambiguities, conflicts of just interests, and all the difficulties involved in reaching solutions with proximate justice for all affected. Naive idealists think you can have a compassionate policy toward poor immigrants but like the naive multiculturalists are oblivious to the unavoidable side effects, like dragging down the wages of all workers, who may be divided into competing ethnic, racial, and cultural groups whose conflicts may escalate into violence.

Politicians are subject to all the above groups, interests, and values that vary with their region, party, and money sources. They seek for some winning electoral strategy that maximizes support in dollars and votes.

Nearly everyone, including some of the loudest and most obnoxious, risks oversimplifying the issue based on ignorance, self-interest, ideological preferences, and so on and champion solutions as if the truth they see is the whole truth and nothing but the truth.


Disinterested theorists and others, including a few politicians, who seek the common good find that no one policy benefits all equally and that the good shared in common is only a small piece of the pie. Pessimists and skeptics like me conclude we must settle for the least bad policy and hope that the struggle of power between all the competing interests will somehow yield something workable and not entirely unjust.

More detailed analysis with more specifics can be found in previous postings.

http://www.frontiernet.net/~kenc/index.shtml

Sex Trafficking, Prostitution, George Bush, Evangelical Christians, and Reinhold Niebuhr


I can't stand George Bush, and I think right-wing Christians are a block to progress on many moral and social issues. But Nicholas Kristof points out that on the issue of child sex trafficking, Bush, pushed by evangelicals, is doing a lot of good, while liberals, except for some feminists, aren't doing much.
http://select.nytimes.com/2006/05/09/opinion/09kristof.html

Reinhold Niebuhr is right again. Ambiguity pervades nearly everything.



Monday, 1 May 2006
PHARMACEUTICAL COMPANIES' LOVE AFFAIR WITH PATIENTS

I am getting a little tired of hearing drug companies on TV proclaim how much they love patients and put them first. Au contraire, profit is the end; patient satisfaction is the means. The prosecution offers three points in evidence:

1. If they love patients so much, why do they spend so much money in ads to persuade them to suggest their newest and most expensive drugs to their doctors instead of older and cheaper alternatives that work about as well?

2. Why do they spend so much money wining, dining, and plying doctors with gifts persuading them to prescribe the aforementioned newer, more expensive drugs instead of cheaper alternatives?

3. Why do they do everything within their power to keep their patents from expiring in order to prevent much cheaper generics from coming on the market?

The prosecution rests.


Immigration and Troubles Ahead?

Topic:
Religion and Society

Whatever immigration policy is adopted at the moment can be dealt with. More important is what present trends suggest for the future. If the 10-12 million immigrants of illegal status are put on the road to become citizens, in another few years, will there be 10-12 million more and later 10-12 million more? If the answer is negative, how do we propose to keep them out in humane ways? We can and ought to liberalize legal ways for immigrants south of the border to come to the United State, but will it ever be enough to prevent others from coming in droves illegally?

A lot of these questions are speculative, but they are worth raising in order to give us perspective on what we are doing. One of the main issues is whether large numbers of Mexicans and other Latinos will continue to assimilate into American society, culture, and values. Or as their numbers increase, will they create enclaves in which the desire to perpetuate their own culture will become stronger?

Small groups who retain their own ways of life can be incorporated without great problems, but will large numbers intensify the desire to have little Mexicos in Los Angeles and other cities? Will there be a growing desire to sing the national anthem in Spanish, create a two-language nation like Canada, and fly the Mexican flag? A nation is enriched by diversity, but it also needs symbols of cultural unity like flags, language, a national anthem sung in the original language, and well as a core of common values.

Immigrants from the south are largely Roman Catholic and many share the views of the church on abortion, sex, women, divorce, homosexuality, same-sex marriage, and the like. Would the hierarchy be as favorable to immigration from the South if 90% of them were liberal Protestants on these issues? I don't know; I just wonder. Would ever-increasing numbers of social conservatives retard the progress we have made so painfully and slowly in these areas? Should those of us who are liberal Protestants be concerned about the possibility of adding so many more votes to reactionary policies? Will Hispanics tend more to the Republicans (on social-cultural issues) or Democrats (on economic issues)? Is it not important from the point of view of progressive and liberal folks like me what the answer is?

Would ever-increasing numbers exert an ever greater downward drag on already low wages for immigrants and unskilled Americans already here? One op-ed piece on May 2 commented on the spectacle of immigrant workers protesting in behalf of even lower wages, for that is what will happen in the pool of available workers becomes ever larger.

The worst case scenario might have the following elements:

1. Large enclaves of immigrants form in the big cities and elsewhere who become increasingly militant and resistant to assimilation while making growing demands on government on economic and cultural matters.

2. A backlash occurs among non-Hispanic whites that resists signs of increasingly militant demands for the Mexicanization of American society.

3. Tension moving toward violent conflict emerges between Hispanic and African American groups over jobs, falling wages, and cultural matters.

4. Riots with accompanying violence break out in cities with large numbers of alienated Mexicans and other Hispanics, resulting in burning cities reminiscent of the civil rights era.

If that sound outlandish, recall that tendencies in all these directions were much in evidence in the May 1, 2006, demonstrations, protests, and work stoppages. Mexican flags were much in evidence, and more would have been had not leaders warned against the bad public relations it would engender. Some are all ready in singing the national anthem in Spanish. Voices could be heard saying, "Los Angeles is ours," "we want a new America," "illegal immigrants from Mexico are not illegal, just back on native land," "we have the right to be here," and the like. All this hints that much more activism could be expected in the future. African American groups are already forming in opposition to Spanish culturalization and the competition with blacks over jobs. White militancy is evidence in posses forming on the southern border to keep immigrants out.

Whether this indicates that serious trouble is ahead, I don't know. It would be foolish to dismiss the possibility out of hand.

I speak here not so much of what is right and good as of troubling signs and realistic possibilities. European nations are learning how their liberal policies have created enclaves of alienated Muslims shut off from economic opportunity and at odds with the majority culture on matters of free speech, religion, morals, and the like. Granted the differences with the situation here are significant, it does not mean the similarities harbor no troubles for us.

Thursday, 27 April 2006
Immigration: Problem Without a Solution

Topic:
Politics and Justice

Immigration at the present, at least with respect to Mexico and countries to the south, is a problem without a good solution. It is complex with many facets and subtexts. What commends itself in some respects is distasteful in others. What helps some groups hurts other groups.

Let us first dispose of some simplistic items. It is said that immigrants take jobs Americans don't want. That is true only if you add "at current wages." And it is not true even then, since Americans in fact do hold most of the kinds of low-paying jobs that unskilled immigrants take.

Signs proclaim that no human being is illegal, refuting a claim nobody is making and ignoring the intended meaning that an illegal immigrant is one who is here illegally not that this human being is illegal, whatever that could possibly imply.

It is also said that we are a nation of immigrants, so we should continue be receptive to others who want to share the same benefits our ancestors found in coming here. Fine, but it neglects two things: all humans beings living today, or nearly all, have ancestors who came from somewhere else, and we have to deal with new immigrants under the conditions that prevail here and now and not at some previous time.

To tackle the problem itself, there is little doubt that adding immigrant workers who will work for very low pay drags down the wages of those already here. If employers can hire workers at a dollar less per hour than they are now paying, it stands to reason they will do so. Employers who benefit in this way are favorable to a large influx of potential workers from the South who can be hired at low wages.

Let us add some complicating factors. Allowing free immigration from Mexico provides a safety valve for the Mexican government and reduces the pressure to improve conditions for their own workers. An author who has studied the problem for years claims that the Mexican government is being cynical. They are happy to have these impoverished people leave and don't want them back.

Mexico has a harsh, punitive policy toward immigrants entering from their southern borders but wants the US to be generous to immigrants from Mexico -- the old double standard issue.

One reason so many immigrants from Mexico will risk everything to get in is that Mexican farmers have been devastated by the subsidies paid to American farmers to grow corn, thus undermining the prices of a major Mexican crop. NAFTA has been hurt many poor Mexicans badly, pitting the interests of poor Mexican farmers against rich agribusiness interests in the United States. Guess who wins.

Both parties in Congress try to figure out how to get the Hispanic vote, so that self-interest rather than the common good tends to dominate.

Turning to solutions, all have drawbacks. To treat the millions of illegal immigrants already here the same as those who are pursuing a legal track would not be fair. To deport them is all but impossible as well as cruel. Any penalty or punishment administered them would only add further hurt to vulnerable people. Building a wall or fence sufficient to keep out all trespassers would be expensive as well as inappropriate given our national values. Completely open or completely closed borders is either impossible or bad policy.

The best solution, of course, would be to make the countries who are supplying unskilled immigrants so attractive that few would want to leave. That will not occur in the near future. Lacking that we have to search for the least bad answer. Practically speaking, the issue will be settled in a political battle in which all interested parties seek the best deal for themselves. Maybe that will, or maybe it won't, produce the least bad solution. In any case, it is what we will have to live with it. One could wish for an outcome that will require everybody to bear the burden imposed by a generous immigration policy and better wages for everybody at the bottom. This burden could be either higher taxes or prices on goods involving immigrant labor, if not job or pay loss.

One final note with two parts can be added. One is that liberals should be cautious about proposing policies that will cost them nothing but require others to take the loss. Middle class and upper class folks and professional people would not have their jobs threatened or their pay cut by a generous policies toward unskilled immigrants in large numbers. So let them be modest in their idealism. I speak in particular to Christians who would go unharmed.

The other point is some Christians want to leap from principles of love and compassion right to generous policies toward unskilled immigrants. I am suggesting that love needs to be mediated through principles of justice that take into account all the complexities involved and the differential gains and losses suffered by various groups. The hope is to arrive at some form of proximate justice that will also have a practical chance of enactment in the power struggle between different self-interested parties vying for what benefits them most.

Elements of tragedy pervade the situation. Skulls of Latinos are scattered in the Arizona desert in border areas testifying to the failure of some immigrants to make it to safety and a job. Would-be immigrants include honest people who want to work make a better life for themselves and their families, a few gang members, criminals, and perhaps now and then a potential terrorist.

I saw on TV a young man who had just entered the country illegally. In all earnestness he said, "I didn't come here to hurt anybody. I just want to work and help my family." One TV show followed a deported immigrant back to his village. The squalor, poverty, and desperation were heartbreaking. The young son was willing to risk his life to come to the United States to work and help his family. Christians will be moved by compassion for such people and be willing to sacrifice in order to help them, but they will not do so without counting the costs involved for everybody and trying to see to it that everyone shares the costs entailed by their loving kindness.


Tuesday, 25 April 2006

Small Scale Frustrations

In the cosmic scheme of things rebates and manufacturers' coupons are a minor evil but nevertheless deserve indignant renunciation.

Rebates are a way of fooling you into thinking you are getting a special deal. It only means the price has been lowered, which is always a good thing, of course. But rebates are an inefficient means to achieve this end. They are trouble for the manufacturer, the retailer, and the customer, adding unnecessary time and cost to a transaction that could be simplified. The giver of the rebate puts off sending your check as long as possible, which means they get your money interest-free for 6, 8, 10 12 weeks or more. Moreover, frequently they resist honoring them anyway. The find all sorts of things that make them invalid. I have been told they have no record of a claim when it was sent with another claim -- which they did honor -- at the same time in the same envelope to the same place on the same deal. I have been told the check has been sent and cleared when I never saw the check at all. I could go on. They are a nuisance and add unnecessary costs that could have been avoided by simply lowering the price. On retailer said to me, "I hate them."

Manufacturers' coupons are even more inefficient. They have to be conceived, designed, printed, distributed, and redeemed. The customer has to look for them cut them out, organize them, search for the exact product, and wait while they are scanned. The the manufacturer pays the store about 7 cents each to process them. This adds up to a whole nest of inefficiencies. The customer is forced to use them or end up subsidizing those who do.

Whey, then, do rebates and coupons flourish? Apparently because they work for the advantage of the seller. It seems there are enough people out there who think they are getting something for nothing to sustain the troublesome process that ends up costing the consumer more in the end. P. T. Barnum said, "There is a sucker born every minute." Those of us who hate them are caught up in a system where we must act defensively by using them to keep from losing more that we would otherwise. Everybody who agrees say, "AMEN."

http://www.frontiernet.net/~kenc/index.shtml

http://www.frontiernet.net/~kenc/index.shtml

Can't Anybody Get it Right on Immigration?

With respect primarily to Mexicans and others further south, conservatives are divided between xenophobic opposition to all them foreigners who don't look like us, despoil our communities, and speak Spanish, on the one hand, and business types who think that an ever increasing pool of unskilled workers means cheap labor costs, on the other hand. Liberals are all over the place. The multiculturalists think diversity is swell -- let a thousand varieties of flowers bloom -- and are blind the the negative side that may involve loss of a cultural center with accompanying conflict and violence between economic, cultural, and ethnic subgroups. This group includes some progressive Christians who are filled with compassion who think you can leap from love straight to generous social policies without having to take into account all the complexities, ambiguities, conflicts of just interests, and all the difficulties involved in reaching solutions with proximate justice for all affected. Naive idealists think you can have a compassionate policy toward poor immigrants but like the naive multiculturalists are oblivious to the unavoidable side effects, like dragging down the wages of all workers, who may be divided into competing ethnic, racial, and cultural groups whose conflicts may escalate into violence.

Politicians are subject to all the above groups, interests, and values that vary with their region, party, and money sources. They seek for some winning electoral strategy that maximizes support in dollars and votes.

Nearly everyone, including some of the loudest and most obnoxious, risks oversimplifying the issue based on ignorance, self-interest, ideological preferences, and so on and champion solutions as if the truth they see is the whole truth and nothing but the truth.


Disinterested theorists and others, including a few politicians, who seek the common good find that no one policy benefits all equally and that the good shared in common is only a small piece of the pie. Pessimists and skeptics like me conclude we must settle for the least bad policy and hope that the struggle of power between all the competing interests will somehow yield something workable and not entirely unjust.

More detailed analysis with more specifics can be found in previous postings.

Tuesday, April 25, 2006

Small Scale Frustrations

Small Scale Frustrations
In the cosmic scheme of things rebates and manufacturers' coupons are a minor evil but nevertheless deserve indignant renunciation.

Rebates are a way of fooling you into thinking you are getting a special deal. It only means the price has been lowered, which is always a good thing, of course. But rebates are an inefficient means to achieve this end. They are trouble for the manufacturer, the retailer, and the customer, adding unnecessary time and cost to a transaction that could be simplified. The giver of the rebate puts off sending your check as long as possible, which means they get your money interest-free for 6, 8, 10 12 weeks or more. Moreover, frequently they resist honoring them anyway. The find all sorts of things that make them invalid. I have been told they have no record of a claim when it was sent with another claim -- which they did honor -- at the same time in the same envelope to the same place on the same deal. I have been told the check has been sent and cleared when I never saw the check at all. I could go on. They are a nuisance and add unnecessary costs that could have been avoided by simply lowering the price. On retailer said to me, "I hate them."

Manufacturers' coupons are even more inefficient. They have to be conceived, designed, printed, distributed, and redeemed. The customer has to look for them cut them out, organize them, search for the exact product, and wait while they are scanned. The the manufacturer pays the store about 7 cents each to process them. This adds up to a whole nest of inefficiencies. The customer is forced to use them or end up subsidizing those who do.

Whey, then, do rebates and coupons flourish? Apparently because they work for the advantage of the seller. It seems there are enough people out there who think they are getting something for nothing to sustain the troublesome process that ends up costing the consumer more in the end. P. T. Barnum said, "There is a sucker born every minute." Those of us who hate them are caught up in a system where we must act defensively by using them to keep from losing more that we would otherwise. Everybody who agrees say, "AMEN."


http://www.frontiernet.net/~kenc/index.shtml

Wednesday, February 01, 2006

Hamas, Reason, and Justice

A Hamas leader, when asked if they would renounce violence and accept the right of Israel to exist now that they were in power, said, "Let Israel retreat to their 1967 borders, and then we will discuss that." This is a reasonable position and one that has justice on its side. The usual assumption of most discussions of this question in this country assumes that the Palestinians should be strict pacifists and accept whatever they can get at the bargaining table. This conveniently forgets that Israel is an intruder, an occupying power, an oppressor.

Let the United States demand that the Israelis live within their 1967 borders, and then we can demand that Hamas renounce violence and accept the right of Israel to exist.

Will this happen? No, of course not, because the political situation in this country will not allow it. Right wing Christians and the Jewish lobby will not allow it. So the tragedy will continue.

By the way, could we please get past two other obstacles? Let us hear no more that Yassir Arafat was offered the best deal the Palestinians could hope for when Clinton was president and turned it down. The situation was much more complicated than that.

Let us hear no more that God gave Israel all this land centuries ago and therefore it is theirs forever. Anybody who argues that should also argue that we should give the Indians back all the land we took from them since 1492.

PS
"Short of forcibly expunging the Arab presence from every inch of soil currently controlled by Israel, the dilemma facing Israel today is the same as it was in June 1967, when the aging David Ben-Gurion advised his fellow
countrymen against remaining in the conquered territories. A historic victory can wreak almost as much havoc as a historic defeat. In Abba Eban's words, "The exercise of permanent rule over a foreign nation can only be defended by an ideology and rhetoric of self-worship and exclusiveness that are incompatible with the ethical legacy of prophetic Judaism and classical Zionism." The risk that Israel runs today is that for many of its most vocal defenders, Zionism has become such an "ideology and rhetoric of self-worship
and exclusiveness" and not much more. In that case, Israel's brilliant victory of June 1967, already a classic in the annals of pre-emptive fefensive warfare, will have borne bitter fruits for the losers and the
winners alike."
Tony Judt, "After Victory," The New Republic (June 29, 2002)
http://www.hsje.org/six_days.htm



http://www.frontiernet.net/~kenc/index.shtml

Friday, January 27, 2006

Proposal to Reform Lobbying


Lobbying is free speech guaranteed by the Constitution. However, the contemporary practice in Washington is corrupt. Here is my simple proposal for reform.

All gifts without exception are prohibited. The includes everything from free meals at Burger King to weekend trips to Scotland to play golf.

All lobbying will take place in designated places set aside for the purpose. Each room will be sparsely furnished, containing only a table and straight chairs and dimly lighted by a bulb hung down from the ceiling on a wire.

All conversations will be videotaped and available to anyone who wants to listen.

The express purpose will be for the lobbyist to convince Representatives, Senators, and the President by the power of reason that any proposal they want be in the public interest.

Written materials may be provided that shall be open to public inspection.

All campaigns for national office will be publicly financed by a surcharge on income tax payments based on a percentage of gross income or profit.

Members of the Supreme Court will be instructed on the difference between free speech and purchased speech employed for political purposes that unfairly gives an advantage to those with money.

Elected officials who violate these provisions will be immediately eliminated from office forever. Lobbyists and their employers in violation will be forced to watch for eights hours a day six days a week for ten years reruns of the Oprah Show on which she apologized for endorsing a non-fiction book that was full of fiction.

http://www.frontiernet.net/~kenc/index.shtml

Thursday, December 08, 2005

The Fuss Over What to Call Christmas

What's going on here? Can we use the word "Christmas" in a public setting, or must we always say "Holidays?" Must "Christmas" be restricted to Christian settings or used only in communities of shared faith? Stores and advertisers are caught in the crossfire between opposing parties. One resident was even advised by the neighborhood association to remove a creche from his front yard.

Fortunately, I can explain. We are seeing a battle between two mind sets. One I will call traditional, and the other I will call multi-cultural or pluralistic. It all stems from the cultural transformation that began in the 60's that did two things:(1)it heightened the sense of identity within groups, especially those that had been subordinated by the reigning culture, and (2) it stimulated a demand that their rights, interests, and preferences be given equal recognition. Women, blacks, gays, other minority groups, along with secularists, were affected by this two-fold change change of outlook. The impact reverberated though society. The result was a rise of a multi-cultural consciousness which insists that previously neglected or subordinated groups receive equal regard in a new pluralism in which hegemony by one cultural group or perspective is not allowed.

This provoked a reaction by the traditionalists who felt their interests, values, customs, and preferences were threatened. Accustomed to having their way in the public domain, including commerce, they insisted that what has been common practice remain so.

So the battle is underway. What is funny about the traditionalist position is that tradition in this context means roughly the prevailing practices during the lifetime and memory of the cultural majority and their parents and grandparents or roughly the first half of the 20th century. Forgotten is that an annual observance of the birth of Jesus is not a New Testament practice. Memory of the resurrection was far more important. Neglected also is the fact that December 25 involved the adoption and Christianizing of a pagan sun festival in the 4th century.

More pertinent is the fact that the early Puritans hated Christmas as unbiblical. In Massachusetts from 1659 to 1681 it was a crime to celebrate the occasion by feasting and not working. Until well into the 19th century this reticence regarding and objection to Christmas observance continued among many Protestants. Not until the 20th century did it acquire the importance in commercial and domestic life it has today with all the symbols and practices we all know so well. Among the reasons it is such a big deal today were the growing popularity of St. Nick based on the images from Clement Moore's poem and the drawings of Thomas Nast in Harper's Weekly. With the rise of high-powered advertising and the credit card, the stage was set, symbolized by the annual Friday shopping frenzy the day after Thanksgiving.

Christians, especially Protestants, are accustomed to dominating the culture and having special privileges regarding the customs, symbols, habits, and practices surrounding it the season. Some are upset at the new pluralism that demands that public displays, language, and observances reflect the multicultural reality of America today.

So what shall we do? The logic of capitalism will work well in commerce to find the proper accommodation of conflicting demands that will maximize profit margins. I would urge all other parties to cool it, simmer down, take a deep breath, and relax. We are all overly sensitive these days about our own prerogatives. The foundations of civilization, decency, and religion are not at stake here. Cosmic equilibrium does not hang in the balance. Christians should realize that the celebration of Christmas in the familiar ways of a half-century ago is a historically contingent development and not of the essence of the faith and that they do not require recognition by businesses and governments to authenticate their religion.

Pluralists and secularists should recognize that huge numbers of Americans identify themselves at least nominally as Christians and give them a little leeway if this is recognized publicly in some ways (though not officially by governments) in non-intimidating, non-coercive ways that involve no loss of their own worth or identity. Both sides need to give a little, calm down, and quell the hysteria.


No great principles of natural right or Constitutional validity are in question regarding whether Sears courts shoppers with Christmas or holiday advertising. Religious symbols and language peculiar to a particular religion should, of course, not be given governmental support or sanction in the public sphere common to us all. Beyond that, we would all do well to loosen the springs of our sensitivities and allow some room in the public sphere for non-threatening, non-congenial practices, even if they get into our space a bit in ways we would not prefer.

Do I expect my advice to be taken? Of course not! The zealots on both extremes of the spectrum are too wrapped up in their own partisan concerns to let anything like civility, tolerance, perspective, common sense, a sense of humor, historical fact,and -- well -- the Christmas/holiday spirit moderate their passions.

Perhaps we could all say "Yo Saturnalia" (let's hear it for the god Saturn), which after all was the original meaning of the day taken over by Christians.


PS With thanks to the column by Adam Cohen in The New York Times (Sunday, December 4, 2005).

http://www.frontiernet.net/~kenc/index.shtml

Friday, November 25, 2005

Believing What We Want To

The Polish philosopher Leszek Kolakowski set forth the Law of the Infinite Cornucopia, which notes that no shortage exists of reasons to bolster whatever theory anyone wants to believe.

In the previous entry I quoted two good people who effortlessly turned a tentative, disputable scientific finding into a dogmatic certainty that was favorable to the outlook of each. They could not know the truth because it is not yet known, but they spoke as if they were already in possession of it. They were not lying in the sense of deliberately misrepresenting things, but they made claims that betrayed nothing of the uncertainty in the actual situation. One of them may be proven right or more right in the end, but the outcome is not known at the present.

This is one example of a widespread phenomenon. A president announced that the possession of weapons of mass destruction by a reckless, cruel dictator justified a preemptive strike lest we be suddenly attacked. The claim we now know was false, but the harm has been done. Precious lives have been needlessly lost, billions of dollars wasted. Now we find ourselves in a situation that permits no easy resolution, and the nation is bitterly divided.

Did he lie deliberately to justify a move he intended to make on some real or pretended premise anyway? Was he honestly misled by faulty but sincere intelligence? Did he interpret the available information in the way most favorable to his purposes? He claimed to know more than he did and was shown to be mistaken.

Where does honest ignorance end and willing, complicit conviction begin? When does sincere belief in the presence of uncertainty take on an element of deceit that produces truth claims held with unjustifiable certainty? To what extent does desire turn a objective possibility into a subjective reality, a hypothesis into a firm belief communicated as a certain truth? Does wanting it to be true make it seem so real that we cannot deny it? Somewhere in these murky areas in where much of our public discourse transpires.

How much credit should be given to the massive tax cuts mainly benefiting the ultra-rich for whatever economic upturn we have experienced? Tax cutters and their supporters know for sure. We may safely surmise that to some extent political dogma turns what must remain an economic uncertainty -- given the complexity involved -- into a indubitable truth.

Environmentalists know that global warming is attributable in a major way to human activity. Polluters and their defenders know that the phenomenon -- to the extent real at all -- is due mainly to natural cycles.

Since this is a blog and not a book, I will cease, only urging that other instances of the tendency to believe with more certainty than is warranted what we want to believe can be readily found all about us in public and private life.

http://www.frontiernet.net/~kenc/index.shtml