Thursday, July 16, 2009

The Myth of Unconditioned Rationality: "Wise Latino" Errors


Republicans are trying to make political capital out of Sotomayor's unfortunate "wise Latino" remark. They are creating or implying or giving aid and comfort to the fallacious notion of a pure universal rationality that is uninfluenced by the specifics of individual life history and background. The unconditioned mind so envisioned functions like a computer programmed with sophisticated software that enables the brain to apply strict rules to facts in light of the text of the Constitution and its court-sanctioned interpretation over the years. Thus unbiased conclusions that yield original intent or the real meaning of the historic document are enabled. The underlying assumption appears to be that this capacity is uniquely and superbly present in white Republican males.

The notion of an unconditioned judicial rationality will not bear up under even cursory scrutiny. The perpetrators of this politically-convenient myth know or should know better when not politically motivated to make grandstanding points for their relevant constituencies back home.

The fact is that our mental framework is shaped by numerous factors beginning with genetic endowment, including gender, and continuing with historically contingent specifics of race, class, religion, region, time, place, and culture, plus the details of family and individual life history and experience as interpreted by our available and appropriated conceptual categories, knowledge, moral norms passions, commitments, aims, and--yes-empathy.

To state or imply or assume otherwise is to embrace a notion of ahistorical reason so fatuous and indefensible that only those can deny it who are so invincibly ignorant and blind to what most people instinctively know when it is not convenient to avoid. Can anyone with minimal intelligence and discernment be that impervious to plain truth? Nah!

http://www.frontiernet.net/~kenc/index.shtml

Wednesday, July 15, 2009

Breaking News: Sotomayor Questions Senators


In my vision Judge Sotomayor gets to question Republican Senators on the Judiciary Committee, not about the finer details of Constitutional law or the technicalities of specific cases but about judicial hermeneutics, i. e., principles of Constitutional interpretation.

This would take place after she was given a potion making her the baddest bitch in town.

What a fun day that would be!

Tuesday, July 14, 2009

On Getting Sick Enough to Vomit: The Discipline of a Good Depression

Sometimes a blog is so timely that it needs to be repeated periodically, especially when it seems equally as relevant today as it was last September.

Tuesday, September 30, 2008

We all know that you feel better after you vomit, but nobody wants to get that sick.

It is horrible to think about it, and I feel guilty for even letting the idea surface. But I will proceed anyway. Would a serious economic depression be good for us in the long run? It might.

Could a good depression revive the prudence, discipline, and caution that the Great Depression reinforced in the generation represented by my parents and grandparents.? If so, America might be the better for it.

In recent decades we have developed some toxic cultural habits--runaway consumerism, an unrestrained self-indulgent hedonism promoted by corporate advertising, disdain for delayed gratification, greed for bigger houses, cars, and the latest gadgets, a pattern of living beyond our means, a careless attitude toward debt aided and abetted by the easy availability of credit and credit cards, failure to consider the consequences of our reckless extravagance, and the like.

To revive an old phrase, the "Protestant ethic" has died. Even many of the churches that are growing rapidly are preaching a gospel of prosperity that a shocked Calvin would have abhorred. Paradoxically, it was the disciplined style of life that valued work and thrift as a divinely-approved virtues that helped generate the widespread prosperity subsequent generations enjoyed. In capitalism individual self-interest was supposed to produce universal welfare. Sadly we find in the current generation a bastardized form of culture that lacks the self-restraint and prudence of the stringent ethic of the past and retains only the desire and expectation of the unlimited possession of material goods in a life of self-indulgent gratification.

No, I don't wish another Great Depression on myself, my children, and grandchildren along with the whole lot of us. I just wish that we could recover the ethic strengthened by it for a generation badly in need of repentance and newness of life.

But sometimes we need to get very sick before we can vomit and feel better.



http://www.frontiernet.net/~kenc/index.shtml

Difference between Obama and the Pope?

The Pope is infallible only when he speaks ex cathedra.

PS. Obama apparently also has the power to pass his
ad judicium perfectum on to others, e. g., Timothy Geithner also seems to possess it when he is sitting down, i. e., in the chair (cathedra).

Monday, July 13, 2009

Why We Can't Have a Really Good Democracy



Monarchy is the best form of government,
if you can find a good King. Aristotle

The capacity of justice makes democracy
possible, the tendency toward injustice,
makes it necessary. Reinhold Niebuhr

Democracy is the worst form of government
except for all those others that have been tried.
Winston Churchhill

It is impossible to have a good democracy in the United States, i. e., one that is prosperous, well-ordered with liberty, equality, and justice for all, fully protective of minority rights, and that serves all appropriately.

The country is too large, too diverse racially, religiously, ethnically, regionally, economically, and ideologically to be a melting pot in which an informed moral commitment to the most noble values determines policy by way of a political process appropriately organized to achieve them.

It might be sufficient simply to quote Churchill, "The best argument against democracy is a five-minute conversation with the average voter." But I will proceed.

The worst corruption of democracy is that intensely focused parochial interests are able to distort the process to achieve narrow ends offensive to justice and the welfare of all, especially the poor and powerless. They may be regional (agricultural subsidies), ideological (reactionary religion), topical (NRA), or economic (well-funded corporate lobbyists). Since Congressional politicians are elected regionally, their views are frequently shaped by interests and perspectives peculiar to that constituency rather than the welfare of the whole.

Consider, for example, how the narrow interests represented by the gun lobby (NRA) are fanatically devoted to a specific issue, whose operatives watch every political move in detail searching of even the slightest deviation from their absolutist dogma. They are armed sufficiently with money and backed by enough members and regional ideological preferences to enable them to influence legislation in disproportionate fashion. Pharmaceutical and drug companies, the Chamber of Commerce, the Israeli lobby, the military-industrial-university complex, and others illustrate the principle that intensely focused restricted interests with money and organization can be victorious over much larger constituencies whose concerns are broadly distributed but lacking concentrated focus on these specific ones, especially when this is joined with general apathy and ignorance of issues and political processes in general that do not concern them directly.

At this moment Congressional factions are threatening to defy recommendations of the military, the Secretary of Defense, and the President that the F22 fighter is not needed and should not be funded. Why? Because the defense industries have seen to it that the manufacturers and suppliers are scattered around the country, enabling regional interests to supercede national interest. The same folks will condemn deficit spending and a bloated federal budget. Alas, alas! Hooray for American democracy.

Added to this is the dismal state of political dialogue in this country-aided and abetted by talk-show radio, mass instant electronic communication, and 24-hour news channels--that reduces debate to simplistic talking points that have emotional attractiveness for the unwary or analytically unskilled. These appeals are carefully designed with professional public relations assistance, sometimes spiced with deliberate lies or distortions crafted to exploit ignorance and bias. All this is made possible by the fact that multitudes people are too apathetic, too lazy, understandably so bogged down in immediate personal struggles, or so easily duped by their own uncritical, never questioned, base of inherited misinformation, bias, or subtle perfidy.

Let us not forget that in the Electoral College and the Senate, small states have power all out of proportion to the citizens represented in an increasingly urban population. In the Senate, e. g., at the moment this is bad news for health care reform since some of the most powerful Senators are from small states with interests different from where the vast majority of people live. For example, "The 21 smallest states together hold fewer people than California's 36.7 million -- which means there are 42 senators who together represent fewer constituents than Barbara Boxer and Dianne Feinstein." For details see: http://www.washingtonpost.com/wp-dyn/content/article/2009/08/07/AR2009080702045.html?hpid=opinionsbox1

Pervading all this is a persisting individualism shaped by the early history of the country with its expanding frontier and the necessity of self-reliance, partially explaining why socialism never came to America -- that old standard question.

Countervailing trends are created by changes in cultural consciousness, e. g., on civil rights or gay rights, as well as by crises which do concentrate the attention of large constituencies. Such situations when skillfully organized can potentially exploit kairotic moments ripe and ready for transformative change when sufficiently informed by liberating visions that excite enthusiasm enabled by political mobilization and charismatic leaders and geared to achieve more ideal ends.

Of course, if we all loved justice, freedom, equality, prosperity, and well being for all as much as we loved ourselves, we might be inspired to try and smart enough to succeed in creating the institutions and processes that would produce an ideal democracy. Darn that original sin!

To spell all this out would require a book. My aim has been to make some initial suggestions hinting at why an ideal democracy is impossible under current conditions.

http://www.frontiernet.net/~kenc/index.shtml

The Folly of Republicans




The reasoning of most Republicans these days on matters of politics and policy is as limp as an overcooked noodle without Viagra.

What really bothers Republicans about Sotomayor's "wise Latino" remark is the suggestion that anyone could be as wise as a white Republican male whose judgment is fully rational and not at all influenced by family history or social context.

Republicans think that interpreting the Constitution is like looking at Mt. Rushmore on a clear day and deciding which is Washington and which is Jefferson.

Never mind how many 5-4 decisions with each faction consisting of the same cluster of Justices, Republicans think Constitutional interpretation can be free of the background and outlook of the interpreters. So shockingly naive is such a view that only a politician or a fundamentalist theologian or a citizen oblivious to the obvious would admit to having it.

Republicans are distrustful of government to do anything right except when it is acting in secret or funneling money to their preferred beneficiaries.

Originalists, including many Republicans, assume there is one settled meaning of the Constitution built in from the beginning, whereas historians know that the Founding Fathers intended to begin an argument which must continue, they being well aware of disagreements among themselves and the many ambiguities, complexities, trade-offs, and the like generated in the concrete realities of life and history.

http://www.frontiernet.net/~kenc/index.shtml

Thursday, July 09, 2009

The Ignorance of Jeb Bush


Jeb Bush: 'I don't know' if Obama is a socialist. CNN headline.

Jeb's ignorance, however vast, should not take precedence over the knowledge of others, however small.

Demented American Values and Illegal Drugs


How many times does it have to be said? The fundamental drug problem is not marijuana or heroin or cocaine, as troublesome and damaging as they are.

The far more harmful drugs are 1. tobacco and 2. alcohol. Tobacco kills at least 400,000 every year in this country. Alcohol kills at least 100,000. Add to this the health and other costs, and you will see that the usual suspects are minor in comparison. We have spent billions of dollars and incarcerated thousands, especially poor African Americans and have barely made a dent in the devastation wrought by illegal drugs.

The difference is that tobacco and alcohol are socially acceptable drugs, while marijuana, heroin, and cocaine are not. I do not mean to trivialize the harm done to people and the costs incurred to the nation by the illegal drugs, but we need a sense of proportion.

The illegal drugs are perils with no good solution, but the best approach is to take the profit--the money gain--out of them and deal with them as a public health concern, i. e., prevention and treatment, and not as a criminal justice matter.

Would there be major tribulations associated with the decriminalization of the the currently illegal drugs? Certainly, but I defy anyone to make a convincing case that the situation would be worse than it is now.

The root problem is the distorted, puzzling set of values we have in this country. We are astonishingly tolerant of guns and violence and still both puritanical and obsessed in regard to sex, and totally irrational when it comes to the drugs now classified as illegal.

See a more lengthy treatment of all this at:
http://www.frontiernet.net/~kenc/drugs.htm

Tuesday, July 07, 2009

Quasi-Acerbic Reflections: Pundits


The punditry should be abolished. Were it not for the all-news channels their population would be less of a menace, but given the necessity to fill 24 hours a day by the likes of CNN, MSNBC, and Fox, daily they egregiously violate Occam's razor -- do not multiply entities beyond necessity-- ad nauseam. The worst are the Democratic and Republican political strategists, whose vacuity and predictability are astounding and who never increase understanding of anything.

While sometimes a pundit may shed light on an issue, generally they are a superfluity. Anyone who reads a couple of good newspapers and a serious journal of current events will know as much as 93.34% of the experts whose breezy interjections could provide electricity for a small town if harnessed to wind generators.

http://www.frontiernet.net/~kenc/index.shtml

If You Are Over 60, You Don't Exist in the Media


Or you might as well not exist for the attention you get. The CNN web site asked, "How are you honoring Michael Jackson?" Not do you plan to honor MJ, if so, how? I am sorry he died so young, but honor him?

His music and dancing were boring to me. The few seconds of Thriller I saw were not thrilling. He was two generations too late for me. Elvis Presley was only one behind me, but with few exceptions, his performances were not entertaining either in my book. But the general assumption in the media is that your musical and other tastes were formed after I was already married and a father.

Now there are some minor exceptions -- some PBS programs, C-Span, and and a few others recognize that some people are in or are approaching Medicare. The national evening network news broadcasts perhaps recognize us most clearly. Advertisements are the evidence -- constipation, upset stomach, leaky bladder, ED, dementia, pain, and other typical later in life ailments are subjects of interests and revenue for them.

But we know we exist. Nat King Cole or the Mills Brothers anyone?

http://www.frontiernet.net/~kenc/index.shtml

Wednesday, July 01, 2009

Michael Jackson and American Excess


Too much has already been said about Michael Jackson, the woman man, white black, child adult -- he of odd, bizarre behavior, that sad, tragic idol who always wanted the approval of his abusing father, who thought if ever he were ordinary, people would not love him, who in the midst of the adulation of crowds was lonely, in whom there lived a kind, gentle child who never had a childhood, and who required tranquilizing drugs to relieve his pain.

But that is not my text today. I wonder if the attention worthy of a President given him in death bespeaks of a celebrity-intoxicated culture whose excesses approach pathology. He offered, say some, moments of transcendence and good will that united followers with humanity, but in my view was exhibitive of a quasi-religion whose "yoke is easy, whose burden is light," that makes no moral demands, judges no behavior, and whose exalted moments are shallow and ephemeral.

That is my text for today.

http://www.frontiernet.net/~kenc/index.shtml

Monday, June 22, 2009

Hooray for American Support of Democracy



Republicans in Congress are getting more and more irksome, tiresome, and downright repugnant.

They condemn Obama for not taking a stronger stand against the Iranian regime. We have always stood for democracy, they say. You mean like in Iran when Republican President Eisenhower approved the engineering of the overthrow in 1953 of Mohammed Mossaddeq, the democratically elected leader of Iran who had nationalized the oil companies. We restored the Shah Mohammed Reza Pahlev, who allowed the British and American oil companies to get their lips back on the nipples of the pipelines so oil wealth could flow Westward? In passing we might observe that Democrat Harry Truman had refused to approve the coup. By the way, the Shah was overthrown in the 1979 Islamic Revolution, whose current Supreme Leader is shooting protesters in Tehran. Hooray for the American support of democracy in 1953.

Then there were those decades when American policy toward Latin America was designed to suit the interests of the United Fruit Company without regard to whether the favored regimes were democracies or not.

Wasn't that all in the past? Not quite considering that we have been in bed with Saudi Arabia for a long time. They don't have democracy, but they have lots of oil.

Republicans constantly raise the specter of government bureaucrats making decisions about health care for citizens. Apparently, they prefer bureaucrats in big corporations to make those decisions, corporations motivated by increasing profits by limiting medical care to subscribers. There is no sustainable system that will allow any and every form of medical care to everybody.

Is there any good reason why Republicans should exist at all?

http://www.frontiernet.net/~kenc/index.shtml

Thursday, June 18, 2009

Middle East: New Beginnings Needed

The best thing I have seen on the Palestinian-Israeli problem is Hussein Agha and Robert Malley, "Obama and the Middle East" (The New York Review of Books, June 11, 2009).

In brief, they say the old slogans and terms -- two-state solution, land for peace -- are impotent and should be abandoned. In the past both parties have felt they were provided solutions from third parties and asked to accept or negotiate them.

A new beginning should be made by a process that elicits anew what the essential interests of the relevant parties are--the Palestinians, including both Fatah and Hamas, and the Israelis, including the settlers. This might leads toward a two-state solution, or it might not get anywhere. What is clear, they think, is that merely polishing up the old terms, proposals, and solutions will not work.

I found it provocative and maybe even correct. See:
http://www.nybooks.com/articles/22731

Friday, June 12, 2009

Totally Acerbic Observations


Have you noticed that the folks who do the network morning shows appear to be abnormally happy -- smiling and laughing beyond what the situation merits?

Items it is usually futile to talk to your doctor about include the following: nausea, sleep issues not related to apnea, and and abdominal distress unless caused by ulcers or cancer.

http://www.frontiernet.net/~kenc/index.shtml

Tuesday, June 09, 2009

What's Wrong with the World?



Two fundamental things are essential to figuring out what is wrong with the world--original sin and universal suffering. Original sin is the natural, built-in tendency to prefer our own good--as individuals, societies, institutions, nations, etc.--to the good of others. Universal suffering means that all have known some form of human affliction--pain, accident, circumstances, disease, sorrow, failure, oppression, etc.--that take away in various degrees our joy and happiness. Suffering results from causes arising out the nature of things -- natural evil, and out of the harm we do to each other -- moral evil.

What is the solution? We have to recognize that that all --we and others--are afflicted with both egotism and suffering. This must be accompanied by the desire for understanding that leads to compassion for others.

To focus on moral evil, the typical dialogue between individuals and groups about our conflicts is that each has its own narrative and an explanation of its own suffering and injustice, which is not a dialogue but two monologues in which each party yells out its own story and does not hear or care to hear the story of others. Consider: abortion, same-sex marriage, the conflict between Palestinians and Israelis, the US and North Korea, Iran, Russia, China, Pakistan, Venezuela, and on and on and on.

The problem: nobody listens to the other. The solution: genuine listening, which leads to a sharing of the truth and suffering of the other, which can ideally lead to understanding, which produces compassion, followed by repentance, which can result in good faith efforts to resolve issues in a way that enlarges the truth shared by all and the suffering endured by all.

My text has been: Repent and believe the Gospel, which being translated means. Come to terms with the fact that we have all screwed up, some more badly than others, repent in sorrow, and therefore become open to the possibility of hearing the good news that a better future for all is waiting to be born if we are willing to receive it in faith, hope, and love.

Now I have diagnosed the problem and offered the solution. It is up to others to begin working this out in practical ways. Meanwhile, I have to write another blog resolving other pressing issues. Global warming is next on my list. Good luck.

http://www.frontiernet.net/~kenc/index.shtml

Friday, June 05, 2009

What They Learn in Journalism School


Based on years of watching TV news reports, I can imagine the day in Universal School of Journalism when they dealt with "How to End Your TV Report."

The cardinal rule, never to be violated, is: Do not end on a positive note, never. Several options are available:
1. Suggest that something awful could still go wrong.
2. Suggest a countervailing trend.
3. Raise a question that qualifies any optimistic developments in your piece.
4. Use your imagination to suggest that somehow the future is still in doubt, so viewers should tune in next time.
5. Say anything just as long as it is negative in some way.

That appears to be the one thing that all the students learned well.

http://www.frontiernet.net/~kenc/index.shtml

Tuesday, June 02, 2009

Quasi-Acerbic Oddities for Today



Senator McConnell said he did not want a judge on the Supreme Court who let subjective preferences and personal ideology affect their rulings. You mean you do not want judges like Scalia, Thomas, Roberts and Scalito?

Somebody should instruct Senators that all people have ideologies, personal background experiences, and identities that affect their rulings. I did not say determine, I said affect, i. e., influence.

Cheney is to the left of Obama on gay marriage. He favors it if the decision is made by the states, while the President has so far only indicated support for civil unions.

Senator Greg Judd says he does not want government bureaucrats making decisions about our personal health care. Apparently, he prefers to have them made by corporate bureaucrats working for companies who want to maximize their profits by limiting services.

Strange.
http://www.frontiernet.net/~kenc/index.shtml

Sunday, May 24, 2009

The Woman in my GPS



I didn't believe there was a real person in my GPS either until recently when we were on a newly opened section of US 15 that we know about but Hildegarde (Geography Genius) Himmelwassen didn't. She recalculated repeatedly trying to get us back on the right road, assuming that we were driving 60 MPH over farmland. After frequent recalculations, she finally had enough: "I don't know why I bother with you stupid idiots. You never take my advice anyway. I have had it with you. I'm outta here. You are on your own, since you think you know more than I do anyway. So long, suckers."

Yep, there's a real person in there.

http://www.frontiernet.net/~kenc/index.shtml

Monday, May 18, 2009

Obama is a Radical, An Extremist


According to a headline in the morning paper, President Obama stood before the graduating class at Notre Dame and urged us to have (gasp!) "open minds on abortion." The American people open minded on abortion? Come on, Mr. President, get real, this is planet earth, this is America.

The next thing you know he will be suggesting that we be reasonable about gun control!

http://www.frontiernet.net/~kenc/index.shtml

Friday, May 15, 2009

Ethics at the Boundary Line: Torture



Immanuel Kant distinguished between perfect and imperfect duties. The former are universally obligatory, i. e., allow no exceptions under any circumstances. The latter may have exceptions in some cases or alternative ways of fulfilling it?

Does the rule "never torture" define a perfect duty? Is it a moral absolute? Or is it sometimes morally permissible?

Here we enter the realm of "borderline situations " (Helmut Thielicke, Karl Jaspers) in which the usual rules and norms do not provide clear guidance but require a difficult situational decision in which no choice leaves us at ease.

In this context, one can argue that the rule against torture should not be made an absolute. Few moral principles are. There may be rare occasions in which morality may permit extraordinary means, including torture. This could be argued on both deontological and teleological grounds.

Opponents maintain that no such events occur in real life (the ticking bomb scenario) or are so rare as not to justify any exception to the prohibition against torture. Moreover, even if such emergencies justify torture in that immediate extreme circumstance, one might reason that on the whole the damage to the rule of law and to the global image of the country might still forbid it. Hence on balance it may be better to have an absolute rule that is never violated though it may be costly in some instances, though how costly would make a difference. I tend to fall into this camp.

Nevertheless, the ambiguities, contingencies, and uncertainties surrounding this question create a troubling space in which reasonable people may disagree.

http://www.frontiernet.net/~kenc/index.shtml

Tuesday, May 12, 2009

What is it all About?

When somebody says, "Its not about A, its about B," I usually find it to be the case that it is also about A. Example: Speaking of rape, its not about sex, its about violence. I say it is also about sex. When you hear, its not about the money but about X, check it out; chances are it is also about the money.
http://www.frontiernet.net/~kenc/index.shtml

Use and Abuse of Rights Language



These days anything that anybody thinks we need or want is called a right to it. Rights language is overused to the point it loses its power. I won't even try to list all the "rights" that have been claimed in recent years by somebody.

This is a complicated issue, and I do not claim to have mastered the subject either historically or philosophically. But at least the following distinctions might bring some clarity and precision to what in our national conversation is an unbounded surfeit of loose, if not anarchical, talk.

At least three categories come to mind: natural, constitutional, and legal.

Natural Rights are claims we have by virtue of being human. This list would be short and include the fundamentals: life, equality, liberty, justice for all, and the pursuit of happiness. A natural right cannot be established or taken away by civil law. It can only be recognized and protected. We have rights that are "endowed by God" or nature.

Constitutional and legal rights arise by virtue of being a member of a particular society. The former are grounded in the Constitution as determined by the Supreme Court. The latter are legislative enactments not in conflict with the Constitution.

The order of argument be be as follows:
1. There is a need or desire for which legal provision and protection should be given for the good of individuals and society.

2. The need or desire is either Constitutionally required or permitted.

3. If not Constitutionally required or permitted, it should be because it is rooted in something fundamental in our human nature and essential for our fulfillment as individuals and as a community.

Conversation should begin at 1 and proceed to 2 and 3 only when necessary. For example, adequate health care for all can initially argued for on 1. Hence, instead of speaking of a right to health care, it would be better to say that we have a need for health care and a just claim on available resources that should be given legal status for the good of society. The kinds of health care that should be provided have to be negotiated in terms of what a particular society can offer and is able to afford. Universal health care can be argued for on the basis of need, justice, and the good of individuals and society. If one wants to claim health care as a right, then it needs to stated whether this is a natural or constitutional right. Otherwise, it is loose talk that means no more than 1 anyway.

Marriage requires a different formulation. It does not involve costly resources and availability but is a matter of granting legality to certain forms of relationships along with certain formalizing rituals. It is permissible, thought not necessary, to claim that we have a right to form unions with a partner for purposes of reproduction, companionship, and mutual love based on our sexuality that is part of the nature we were born with. All three factors are equal, and reproduction is not a sine qua non.

Moreover, marriage in the primary sense refers to a certain nature and quality of relationship between the partners. Legality is a socially useful way of recognizing and protecting the relationship. This was the basis on which I declared my son and his partner married regardless of what the laws of Ohio say. It would be sufficient to argue-- apart from any natural right--that we have a need and a desire to form such unions. Therefore, governments should recognize and protect such unions legally. (I have previously argued that arguments from nature and natural law are no more effective than any other, since no argument is persuasive for anybody except those who are persuadable by it. These days it is certainly not profitable to "hold these truths to be self-evident." http://www.frontiernet.net/~kenc/law.htm)

The forms of marriage are a matter for each society to determine based on what works based on justice and the good of individuals and society. Gay marriage can be justified on this basis. Polygamy is different in that it violates justice, since if some men have more than one wife, other men and lesbians can have no wife. But if polygamy is permitted, then polyandry should also.

Should older men be able to marry more than one older woman, since they greatly outnumber men? I see no objection in principle, but would it work satisfactorily in our society and benefit the partners without doing harm to society? I don't know, in some cases it might, but if a ninety-eight-year-old man can marry a twenty-year-old woman, then polygamy for older people is worth debating. Since there is no outcry --or tolerance--for polygamy or polyandry, at the moment it is a debate about principles.

This gets complicated, of course, but it would be better to make an effort to sort it all out rather than to dilute rights language by such overuse and ungrounded rhetoric that it becomes practically meaningless.
http://en.wikipedia.org/wiki/Right

http://www.frontiernet.net/~kenc/index.shtml

Monday, May 11, 2009

An Appeal You Will Never Hear on a Public Radio Pledge Drive


How refreshing it would be to hear the following on the frequent pledge drives for public radio:

"OK, let's get down to brass tacks here, cut to the chase. All you deadbeats and cheaters out there who listen to public radio but never give a dime to support it: either turn to another station, or send us some money. Got that you shameless freeloaders, you low-down scoundrels and thieves. Call now or go away. Thank you."

My purpose is not to shame the freeloaders but to express the frustration of those of us who make our modest contributions every year on schedule without being asked. Our pledge drive is going on now, and I am weary the same old platitudes, inane observations, and the endless repetition of the obvious. It all reminds me of too many sermons I've heard and of statements by the Pope on his foreign trips urging everyone to be nice to each other and just get along.

http://www.frontiernet.net/~kenc/index.shtml

Thursday, May 07, 2009

My How Times Have Changed




Twenty-five years ago neither you nor I would have had no idea what the following meant: RAM, email, URL, http://, ftp, cyberspace, HTML, CPU, computer virus, Trojan, or worm, Security Suite, PC, Mac, burn a CD, www, spam, malware, DVD, HDTV, gigabyte, blog, texting, sexting, YouTube, blogging, etc., etc., etc., and so forth.

And I have not yet mentioned my favorite: Google! Now I google frequently nearly everyday.

My how times have changed.

http://www.frontiernet.net/~kenc/index.shtml

Tuesday, May 05, 2009

Prosecuting Authorizers of Torture




I am ambivalent about whether members of the Bush Administration who authorized torture should be prosecuted.

Bruce Fein makes a powerful case for just that on the principle that torture violates treaty obligations and US law as well. We are a nation of laws, and lawbreakers should be held accountable for the sake of national integrity and to show the world who we are.

Yet troubling questions arise. Is he saying that if we openly renounced our treaty obligations and changed our laws, torture would be OK? I don't know. But his repeated emphasis on the centrality of law makes me wonder if he has gone too far in absolutizing law as a final referent.

In any case, I would assert that there is a higher principle than law, namely, morality, which is the ultimate justification of law, though not necessarily the only one. I am not sure Fein would disagree. I do oppose those who say that policy differences should not be the occasion of criminal prosecution. Nonsense! If laws have been broken, more than policy disputes is involved.

Setting all this in a larger context may be instructive. It may relativise a narrow focus on the primacy of law. Consider the use of drones by the US in recent days to bomb Pakistani targets. More to the point is the fire bombing of Dresden and of Tokyo in WWII. Many tens of thousands of civilians were killed. Surely these were acts of terror against non-combatants, whatever military targets might have been involved. We have not yet mentioned Hiroshima or Nagasaki where we became the only nation to this day to use nuclear weapons.

And the Nuremberg Trials? Were they in accordance with law? Or did the law emerge along with the proceedings so as to be ex post facto? Prosecution of the Allies was forbidden for any similar acts, thus becoming what the critics called "victors justice."

All of these are exceedingly complex and controversial. issues. That is exactly my point. It is too simple, I think, to demand prosecution of the Bush torture authorizers as a violation of law as the sole justifying principle.

I am inclined to think that, on the whole, it is preferable to denounce torture, renounce its future use, and take steps to see that it does not happen again. To be fair, prosecution would have to include Cheney and Bush, and this would severely divide the country in a time of economic crisis at home and grave threats abroad. Pragmatically, in the presence of so much ambiguity, complexity, and contradiction at the edge of morality, which course of action would be relatively better for the nation and the world? I conclude that it is more important to give attention to these enormous and challenging problems than to get involved in past acts.

But Bruce Fein makes a powerful case.

http://www.frontiernet.net/~kenc/index.shtml

Saturday, May 02, 2009

Quasi-Acerbic Oddities for Today



Yogi Berra famously said, "It ain't over til its over." But in the current Minnesota senatorial election, even when its over, it ain't over.

Miss California Carrie Prejean has achieved notoriety by stating her convictions against same-sex marriage. Someone who parades before millions of people as nearly naked as she did -- and that with technologically enhanced boobs -- for the purpose of creating admiration among males and envy among females should not uncritically be regarded as a moral authority. Now we learn that she had earlier posed topless and allegedly lied about it to pageant officials. Selah.

The more often you go to church, the more likely you are to approve of torture in some circumstances.
http://pewforum.org/docs/?DocID=156

Somehow it did not seem strange that CNN found a "red light district" in Lahore, Pakistan.


http://www.frontiernet.net/~kenc/index.shtml

Wednesday, April 29, 2009

Eschatological Consequences of Phone Mazes


I am a theologian, and I can guarantee you that people who design complex automated telephone programs used by banks, insurance companies, governments, and many other bureaucracies will spend the first 10,00 years after their deaths trying to call a complicated automated 911 system while their pants are on fired. The same fate will befall the executives who mandate the use of these demonic artifices.

Today I had to call my insurance company. They had an elaborate robot-directed telephone maze in which I had to answer questions, give information, and state my problem. The automaton, of course, never understands. After two calls, I finally confused the robotic voice sufficiently to provoke a transfer to a real human being.

I spoke to a nice lady who promptly faxed the the form I needed, and all ended well. I said to her, "You know, of course, that all your customers hate the telephone maze they have to endure before they get to you." She replied, "Oh yes, we know!"

Later, I found some golden plates under a rock in my back yard on which there were words written in a strange language. I was able to translate the writing in a vision provoked by putting roasted peanuts in my Coke Zero. It was then and there that the eschatological consequence of designing and ordering the use of these satanic phone mazes was revealed to me. I merely pass the information on to you.

http://www.frontiernet.net/~kenc/index.shtml

Tuesday, April 28, 2009

When Bureaucracies Get Crazy



Max Weber provides the classic understanding of modern bureaucracy. As an 'ideal type' bureaucracy is characterized by a hierarchical division of labor directed by clear mandates impersonally applied, staffed by full-time, life-time professionals. The aim is to bring rationality and efficiency into complex organizations by reducing as many transactions as possible to routines governed by explicit rules. He recognized that actual bureaucracies could be dysfunctional. Later critics have suggested that they can really screw things up sometimes, e. g. Robert K. Merton and Michael Crozier.
http://lilt.ilstu.edu/rrpope/rrpopepwd/articles/bureacracy2.html

We all have had experiences of how the "red tape" we encounter can be anything but rational and efficient. My worst came about like this. In 1961 I bought a car in Georgia with a loan from my hometown bank, then shortly after moved to Pennsylvania and in 1964 moved to Delaware with the loan paid. I went through the routines of getting my Delaware license but was thwarted because Delaware rules insist that the loan must be marked "paid" on the outside, because that is the way it is done in Pennsylvania. I had every legal document the state of Georgia provides to show that the car was fully mine with no lien, but it was not marked "paid" on the outside. I appealed to the supervisor, but he merely restated that rule and refused to grant me a license, although he admitted that I had a legal and lien-free title, but rules are rules.

I had to send the loan document back to my hometown Georgia bank, explain my problem, request that it be marked "paid" on the outside. The banker kindly did and now in accordance with Pennsylvania practice and Delaware rules for cars coming from Pennsylvania, I got my license.

This was neither rational nor efficient, but with no provision for legitimate exceptions, it became a nightmare of frustration, not to mention extra work for me, the banker, and the Delaware license bureau organized on bureaucratic principles.

Selah!

http://www.frontiernet.net/~kenc/index.shtml

Monday, April 27, 2009

Nevada As Vast Solar Panel



I propose that the entire state of Nevada be made into a vast solar panel as a source of alternative energy. Just think of how much energy could be produced by this mostly desolate wasteland.

Nevada's only contributions to society have to do with prostitution, gambling, drinking, and entertainment, and we have enough of those already without this largely desert expanse of barren territory.

Residents who voluntarily chose to live there should be forced to become citizens of Utah for at least five years. They deserve it, and it would improve both states. Those who were sent there by others can transfer wherever they please.

My next blog will demonstrate that Idaho does not exist and never has. It is a gigantic illusion created by the ancestors of the Wizard of Oz using smoke and mirrors aided and abetted by a multitude of hypnotized co-conspirators.

http://www.frontiernet.net/~kenc/index.shtml

Monday, April 13, 2009

Free and Unfettered? Nah, Just Acting According to Type



In my mini-systematic theology I identified myself as "a skeptic, a relativist, and a pragmatist."
On the Myers-Briggs inventory of personality types, I am an INTJ (although pretty close on the T F scale, but totally I). In a book describing the sixteen types (Keirsey, Please Understand Me), I read that INTJ's are skeptical, relativistic, and pragmatic. Hmmm. In a previous blog I noted that I voted as my demographic location plus zip code would indicate. Hmmmm. Seems like I am behaving according to type.

So you think you are the "Master of your fate, Captain of your soul (William Ernest Henley)?" Nah! I bet that, just like me, your typical ways of thinking, feeling, relating to nature and other people, and preferences in life, love, and work are all in accordance with your type.

Given the details of your demographic location, your Myers-Briggs scores, and your zip code, knowledgeable analysts could discern enough about your predispositions, temperament, and the likely way you vote to give you the impression that someone has been following your around and peeping into your mental and emotional. processes. I refer here to primary ways of perceiving the world and relating to it and other people characteristic of your dominant type, not the specific content of your mind and life peculiar to you.

Masters of our fate, Captains of our souls, free to choose as we choose to choose? Nah, we just all think, decide and feel according to type.

The professor in me insists that I point out that there are numerous locations between each of the four polarities of the Myers-Briggs inventory, creating many variations. Hence, the total number of types is quite large, but our outer and inner lives are expressive of our dominant and secondary formations. Any notion of human freedom that does not recognize these restrictions on our capacity for choice is inadequate. Freedom means self-determination not absence of determination.
http://frontiernet.net/~kenc/freedom.htm

http://www.frontiernet.net/~kenc/beliefs.htm#Modernism

See:http://en.wikipedia.org/wiki/Myers-Briggs_Type_Indicator

http://www.personalitypage.com/portraits.html

David West Keirsey, Please Understand Me.

Or just do some googling.

Tuesday, March 31, 2009

How Do Jokes Get Started?



One day he wins the lottery, two days later he meets the love of his life. Some guys are so lucky.
http://content3.clipmarks.com/image_cache/merrie/512/9C174855-492F-4D6A-BFF1-E4A6157E7BCE.jpg
Nearly every day I receive jokes from one or more sources, often in retaliation for something I sent them. They range from the squeaky clean to the ones not repeated in polite company. They are often about sex or other topics that regrettably frequently involve unfavorable stereotypes of women, especially blonds. Over a lifetime I must have heard or read thousands, yea, tens of thousands. But how do these funny stories gets started?

A little googling yielded no helpful results, except for a professor who is quoted as saying the obvious, i. e., that it is nearly impossible to trace the origin of a particular funny story.

My guess is that many start as one liners. Somebody says something funny in some circumstance. It gets repeated, catches on, and is gradually elaborated and revised as it goes. Eventually it reaches canonical form and is more or less retold verbatim, with memory lapses and surges of creativity endlessly refining it.

Some are doubtless created by the deliberate efforts of people with a comic spirit. Some genres with particular subject matter may originate collectively when two or more people try to add to a type, e. g., "Yo Mama" or "Little Debbie" stories, fanatical golfers, a guy walks into a bar, etc. In my rural Georgia childhood I heard a number of scatological stories from the “Ike and Mike” series. A joke is a favorite way for one group to make fun of another regarded as inferior or to show the superiority of ones own.

Examples: How do you lubricate a Volkswagen? You run over an Italian?

How do you tell the bride at a Polish wedding? She's the one with the clean polo shirt.

Here are some I came across today that illustrate various genres:

A little girl goes to the barber shop with her father. While her dad gets his hair cut, she stands right next to the barber chair, eating a Hostess snack cake. The barber says to her, "You know, sweetheart, you're gonna get hair on your Twinkie." "I know," she replies. "I'm gonna get tits too."

A husband and wife were having dinner at a very fine restaurant when this absolutely stunning young woman comes over to their table, gives the husband a big open mouthed kiss, then says she'll see him later and walks away. The wife glares at her husband and says, "Who the hell was that?"
"Oh," replies the husband, "she's my mistress."
"Well, that's the last straw," says the wife. "I've had enough, I want a divorce!"
"I can understand that," replies her husband, "but remember, if we get a divorce it will mean no more shopping trips to Paris, no more wintering in Barbados, no more summers in Tuscany, no more Lexus in the garage and no more yacht club. But the decision is yours."
Just then, a mutual friend enters the restaurant with a gorgeous babe on his arm. "Who's that woman with Jim?" asks the wife.
"That's his mistress," says her husband.
"Ours is prettier," she replies.

My favorite fanatical golfer story: One Saturday morning a wife reluctantly agreed for her husband to take the car and go golfing – but only with the solemn promise that he would return by 1:00 PM so she could have the car. By 3:30 PM when he finally got back, she was livid with anger at having to miss an important engagement. She was ready to excoriate him when she noticed he looked so weary and so terribly downcast that her mood changed.
“Honey, what’s the matter?”
“Oh, it was terrible,” he said, "Just horrific.”
“What happened,” she asked anxiously.
“Well, everything went fine until the fourth hole when Charlie dropped dead.”
“Oh, honey, that must have been awful for you.”
“I’ll say, from then on it was hit the ball, drag Charlie, hit the ball, drag Charlie.”

A global search for the best joke in the world elicited many thousands of entries from a large number of countries who voted for their favorite. The winner:

Two hunters from New Jersey go into the woods. One collapses and the other rings for help telling the operator he thinks his friend is dead. She asks if he is sure. There is a gun shot. When he comes back on the line, he says, "OK, now what?"

OK, but I liked the winner in the UK better: A woman gets on a bus with a baby in her arms. The bus driver says, "That is the ugliest baby I ever saw. Ugh!
Very angry she goes to the back of the bus, takes a seat and says to the man next to her."That driver just insulted me."
"Well," he says, "you just go right back up there and tell him what you think. Go on, I'll hold your monkey for you."

I wonder how they all got started.

Friday, March 27, 2009

The Obsoleteness of Some Classical Dualisms



Christian theology inherited a set of dualities from the Bible that have been the source of mischief and of irresolvable problems.

1. The first -- and fundamental one--is the sharp distinction between the saved and the lost. This can be traced to apocalyptic thought in which at the Endtime a final judgment will separate the sheep from the goats, roughly -- though not universally or without qualifications -- translatable into Israel and its enemies. In the New Testament this dualism is spiritualized and universalized and functions without regard to nation, race, or ethnicity but still divides the human race into two distinct categories. You are fundamentally either in or out; you go to heaven or to hell (Matthew 25).

2. The second is between salvation by grace or by works as determining whether you are to inherit the Kingdom or not, i. e., be a sheep or a goat. However grace and works are related and whether grace goes to those divinely chosen (Calvin) or who freely accept proffered grace (Arminius) and however the two might be combined in the total picture, the fundamental distinction between the saved and the lost is not abrogated here and hereafter-- with rare exceptions (Origen, e. g.).

3. The third is between justification and sanctification -- closely related to but not identical with grace and works. Justification is absolute; you either are or are not justified-- saved or lost--whether by grace or works or some combination. Sanctification is a matter of degree. You can be in a perpetual paradox -- justified and yet a sinner, no matter how good your works get (Luther), or you can move part way (Calvin) or ideally totally toward perfection (Wesley), with most reserving total sanctification for the life beyond.

Brevity compels me to assume that readers can spell out the major positions that been taken and the names of theologians who developed them over the centuries. History discloses a complex variety that would take volumes to detail and that cannot be represented accurately in every respect in a few words. (The professor is leaving an escape hatch for himself.)

The problem with all these dualities is that the complexity and variety of human experience defy the precision they seek. There is no way the spiritual and moral multifariousness of actual life in real people can be fit into the classical theological categories designed for the purpose without vitiating them. In fact they were not developed inductively by reasoning from experience. Rather, in classical theology they were constructed from the exegesis of texts and by using the vocabulary that arose over the centuries and applied to experience, although experience certainly entered into their original formation and were tested through the ages by experiential references, though the inherited tradition provided the fundamental referent points in deciding among options.

Let us admit these categories with their dualities do not function operationally in many churches these days, especially those in the mainstream of non-fundamentalist, non-creedal ones. Liberal professional theologians give vary degrees of attention to them in their constructive work, and the everlasting distinction between the saved and the lost has been generally abandoned, along with the notion of a never-ending hell for the wicked. For some, belief in the reality of life beyond death is itself optional. Even when the classical categories are employed, it often seems it is more out of respect for tradition rather than as essential tools of thought.

Why, then, do I bother? Good question! I guess because the professional in me likes to practice a little in retirement mode.

The alternative to classical categories is some form of holistic thinking which employs more organic models using biological analogies like health. I propose that the physical, moral, and spiritual dimensions of health in their unity, distinction, and interdependence are manifested in "infinite variety" (Shakespeare). The Hebrew notion of shalom meaning "completeness, wholeness, health, peace, welfare, safety, soundness, tranquility, prosperity, perfectness, fullness, rest, harmony, the absence of agitation or discord" (Strong's Concordance 7965) might be a good place to start.

This would produce a continuum from the least moral and spiritually fit human being to the most healthy, e. g., as we would get with physical health. While there are certainly enormous differences between human beings with respect to their relationship to God and neighbor, any bright line between the saved and the lost would be arbitrary and of limited utility.

Well, you can take it from there.

Monday, March 23, 2009

Cry, no Saab -- and Other Oddities



Sob, Sob, Sob. Saab is gone.
http://www.nytimes.com/2009/03/23/world/europe/23saab.html?hp

National Garlic Day is the 19th of April, which is Stress Awareness Month. Keeping up with all this is so000000 stressful. And wouldn't eating garlic tend to increase stress for those around you? I worry about these things.

Martin Feldstein in The Washington Post criticizing Obama's proposal to reduce slightly the charitable deduction on high-income folks:

"While no one makes a charitable contribution to get a tax deduction, the deductibility of charitable gifts reduces the cost of giving and therefore increases the amount that individuals give."

While there is not necessarily a logical contradiction here, it does make an empirical assumption, which does not necessarily follow, i. e., the conclusion may or may not be true.

Thursday, March 19, 2009

I wonder why

Some liberals reportedly don't like Rush Limbaugh.
I WONDER WHY.

Firefox 3.1 and Internet Explorer 8.0 have a "Private Browsing" feature which makes it possible to access sites and leave no record. It is also called "Porn Mode."
I WONDER WHY.

Pharaoh said to be upset with Moses after Red Sea incident.
I WONDER WHY.

Claimed by some males to be the best USC cheerleader picture ever.
http://www.hottestgirlsofcheerleading.com/wp-content/uploads/2008/01/usc-cheerleaders-14.jpg
I WONDER WHY.

In Ulysses, James Joyce the Prison Gate Girls sing:

"If you see kay
Tell him he may
See you in tea
Tell him from me."

Many people have found something dirty in these lines.
I WONDER WHY.

Wholesome Britney Spears latest video "If U Seek Amy" contains the following line:

"All of the boys and all of the girls are begging to if you seek Amy."

I understand that some folks have suspected something unwholesome here.
I WONDER WHY.
See: http://www.slate.com/id/2214106/

Thursday, March 12, 2009

The Ambiguity of Capitalist Self-Interest



Adam Smith, author of The Wealth of Nations, patron saint of capitalism, believed that if all economic actors pursued their own self-interest, an "invisible hand" would guide the nation into general prosperity when properly joined to the miracle of market efficiency by governmental laissez faire.

Certainly there is some truth here -- but not the whole truth and nothing but the truth. Sometimes general pursuit of individual self-interest leads to national harm. Garrett Hardin's "The Tragedy of the Commons" illustrates.(1) In a pasture open to all (a commons), it is in the interest of each herder to add one more cow to graze, but if all add one or more cows, the whole commons could be ruined for everyone.

Apparently something like that is happening today. A lot of people, after the recent debauchery of greedy, profligate, credit-enabled spending, are saving -- all in the perceived self-interest of the former prodigals. But what the return of general prosperity requires now is consumer spending, in the absence of which the federal government must provide -- thus stimulus packages.

Again, note that nobody expects or even seems to think that the big banks should make the slightest sacrifice to begin lending, although the economy as a whole is dependent on their functioning as banks. Why, because it is not in the self-interest of individual banks to do so. As a result we all suffer. Many economists think this calls for a temporary nationalization of the essential financial institutions to break out of this bondage, but the Obama Administration seems too timid to do so, despite the fact that some Republicans call for it.

Memo to Adam Smith: Send us your recommendation immediately.
_____________________________________________
(1) http://dieoff.org/page95.htm

Tuesday, March 10, 2009

The Virtuous Lie



Last Saturday morning my wife Gloria left the house saying she was going to get her hair cut. Some time later she returned, opened the front door and entered. A few steps behind her was my wonderful younger daughter Melissa. The two had conspired for weeks to surprise me in anticipation of my approaching birthday by having Melissa come for a visit. I was totally astounded, had no hint of what was going on. We had a marvelous weekend.

But Gloria told me a lie. It was unvarnished prevarication, an outright fabrication totally lacking in verisimilitude. Yes, but it was a virtuous lie, free of all moral delinquency., absent of any moral taint. The act met the two fundamental criteria of moral judgment(1). It honored my worth as a human being, and it had good consequence.

I shall always remember with gratitude this virtuous lie.
___________________________
(1) The two are: honor the intrinsic worth of all sentient beings, especially humans, and promote the optimum good possible in a situation. My authority is the renowned philosopher-theologian Kenneth Cauthen in his classic work, The Ethics of Belief, 2 vols (Lima, Ohio: CSS Publishing Co., 2001)

Thursday, March 05, 2009

Annual Primal Scream

It is time for my periodic rant against grocery store -- and other -- coupons. On March 4, the store receipt says we saved $21.46 from manufacturer's coupons on a total grocery bill of $300.86. Hooray for us, right? Well, yes and no. Here's why: We saved money in the immediate context but contributed to a scheme that is on the whole inefficient and wasteful.(1)

Suppose all manufacturers and retail stores without exception abandoned them and competed solely through prices. That practice would be more efficient and could make possible reductions in prices for all consumers and yet not hurt the ability to compete or the profit margin -- but only if everybody cooperated and did not violate the process for their own immediate private gain..

Just think of the complicated and expensive process involved: Somebody has to decide which items are to be promoted with coupons. They have to be designed, printed, and made available to consumers in various ways. The consumer has to look for them, choose relevant ones, clip and sort them, search for the qualifying products in the store, and hand them to the cashier, who has to ring them up, followed by a further sorting to send to the manufacturer, who has to make sure they qualify, send the promised handling fee to the stores, which have to feed it into their accounting system. Whew! The inefficiency involved is clear in terms of money, time, and materials.

So why do they work? A. Manufacturers like them because of what economists call "price discrimination."(2) B. Customers use them to save money in the immediate context.

Will they be abandoned? Not likely, so I will continue my protest-- a voice crying in the wilderness, fragrance wasted on desert air.
_____________________________________________
(1) At one time Proctor & Gamble said "it would lower prices instead of providing coupons"and called "coupons inefficient, saying only 2 percent of the millions it distributes are ever redeemed."
http://www.madison.com/archives/read.php?ref=/madison.com/html/archive_files/wsj/1997/09/11/9709110144.php

"But despite the growing sentiment among many major marketers in the US that coupons are ineffcient and wasteful, very few are likely to abadon them entirely." See:
http://books.google.com/books?id=T3UUfNBE1DcC&pg=PA315&lpg=PA315&dq=%22coupons%22+inefficient+wasteful&source=bl&ots=atZMW3UhbF&sig=dO6EzTmrqm8454yrARdkI3beNwc


(2) Read about the theory of "Price discrimination," i. e., the ability to sell the same product at different prices to different customers to the sellers advantage:
http://stuartbuck.blogspot.com/2003/06/economics-of-coupons.html

Monday, February 16, 2009

Valentine's Day at My House


Me:
I have to go to the bank on Mt. Hope and deposit a check.

Her: Stop at the deli on your way home and get us a tuna fish sub for lunch.

Me: Well, actually, I had a secret mission in mind after going to the bank, but if you come with me, you could pick out your Valentine flowers.

She: I had rather have a tuna fish sub.

Me: In addition to or instead of?

Her: Instead of.

Me: Well, OK.

Now it is hard to top a tuna fish sub for Valentine's Day, but I did get a piece of tiramisu before the night was over. Now that will blow your chakras.

Tuesday, February 10, 2009

Oddities for Today`



Did it ever occur to you how funny the act of eating is? Just think of it. You sit down at a table and push stuff into a hole in your head that opens on a hinge. In a few hours you repeat the process. Angels must get a big kick out of watching.

At this time I will not deal with the the other end of the story, but it is hilarious.

We are so fortunate in this country to have three all-news networks. There is Wolf Blitzer with "The Most Conceited Political Team on Television," Campbell Brown with "Mostly Bias, Lotta Bull," Lou (Keep Demagoguery Alive) Dobbs, and Larry (Hit Them with Powder Puff Questions) King -- all on CNN. Next we have MSNBC as "The Place for Democratic Politics." Finally, we have Fox Network with its "Unfair and Unbalanced" approach -- so far right, its wrong. They all love controversy, prefer heat to light, and have hours to fill, and not all the fillers are edifying.

Wednesday, February 04, 2009

Oddities for Today

The lead sentence in the article said, "Some Super Bowl viewers had their football interrupted by porn. It could happen to you, too!" (Slate, February 4) Really? How can I improve my chances of that happening?

I used to amaze, amuse, and produce consternation in my students by asking: "Since the church continues the ministry of the apostles, how is the project of raising the dead and casting out demons going in your congregation (Matthew 10:8)?"

Or, "Why do we stop praying for people when they die, since an omnipotent God would have no problem bringing them back to life here and now? Why such a God could do it before breakfast without breaking a sweat."

In church when we sing "Breathe on Me, Breath of God," I always add quietly, "Unless you had onions for lunch!"

Does this cast light on why I entitled my autobiography, Born into the Wrong World?"



http://www.frontiernet.net/~kenc/index.shtml

Tuesday, February 03, 2009

Hoping and Waiting: Obama Again

I still have hope for the country and the world with Obama at the helm, but not everything he has done or not done has pleased me, e. g.:

1. Rich appointees who couldn't afford a good tax accountant.

2. So many Clinton leftovers some tainted -- and too many who are so closely identified with the reigning plutocracy I thought we might tame -- you know, change.

3. A stimulus bill that includes too many liberal-loved items that should be left for later in order to concentrate on the more stimulating features needed right now -- as Alice Rivlin has suggested.

4. An Afghanistan policy that sounds too much like a continuation of the same old things -- bombing Pakistan, e.g. -- and no sign that the solution is not primarily military but requires new developmental and political initiatives -- those suggested by Fareed Zakaria, e. g. (See February 3, today's Washington Post)

5. Appointment of a Commerce Secretary whom the Chamber of Commerce will love and labor Unions will hate. See
http://www.dailykos.com/story/2009/2/3/23010/80009

6. And sometimes I wish Obama were not so damned confident about everything.

Perhaps he is thinking long-term and will be shown to have taken the right approach. I did hear him say to his critics -- look who's sitting in the Oval Office right now. He got elected by ignoring half of what I told him.

A wait and see -- and hope-- approach is called for, i. e., whether his attempt to be so post-partisan and inclusive is the beginning of a new era or a path to disappointment.

Saturday, January 24, 2009

Obama: The Gift of Providence?

"And who knows whether you have not come to the kingdom for such a time as this?" Esther 4:14

http://www.frontiernet.net/~kenc/index.shtml

Question for Obama

Will Obama's passion to be post-partisan, inclusive, to reach out to the opposition, etc. lead him to make compromises with a progressive agenda? If so, how far is he willing to go to get consensus? As the landslide winner with a majority in both houses of Congress, will he forge ahead enact a robust progressive agenda if he can only get 60 votes in the Senate instead of compromising with the opposition in order to get 80 votes or 90? How does one measure short-term success for liberal to left measures enacted with a bare majority versus long-goals of remaking American politics and gaining a sustained capacity to get things done?

I have noted before the tension between principles and pragmatism and idealism and realism. The questions above are grounded in that tension. How will Obama resolve them in practice? We will have to wait and see.

Friday, January 09, 2009

Oddities for a Cold Day in January

When the Treasury Department was asked why the new 20, 10, 5, and 1 dollar bills that beamed brightly in vivid color in the dark did not work when used as decorations on a Christmas tree, they replied, "Everyone knows that money does not glow on trees."

Who ought to be in jail? The !&%$#@! people who leave their #@%$#& grocery carts in the parking lanes, especially on a rainy day.

In with them and Bernie Madoff should be the ^&%#!) folks who straddle two parking places in order to create distance between them and the law-abiding citizens who park inside the lines. Thus do they create distance and reduce to the danger to their -- usually large -- vehicles.

Russia has started passing gas toward Ukraine again. Paradoxically, this is good news.

President Bush claimed that he was a unifier not a divider. Exactly. More than 2/3 thirds of Americans are united in disapproving of his presidency.

Friday, December 19, 2008

Memo to Liberals: Cool it!


We have gotten so sensitive in this country that every group across the ideological spectrum dares anyone to offend them. So my message is: cool it, calm down, take it easy, get a sense of perspective.

The latest example is the liberal furor over the Obama choice of Rick Warren to give the inaugural invocation. It would not have been my choice, and I am on record as an advocate of gay marriage and have performed one for my son. Granted, some of Warren's acts and comments have been despicable. But he has also broadened the evangelical agenda and has devoted enormous energy to fighting poverty, AIDS, and global warming.

The liberal criticism magnifies the significance of this prayer all out of proportion. Did liberals not hear what Obama said repeatedly throughout his campaign -- that he intends to cross ideological and political boundaries?

Anyway, the bigger story is that Rick Warren has agreed to pray at the inauguration of a pro-choice, pro-gay rights president.

Ignored is the fact that Joseph Lowery-- a civil rights hero and an advocate of civil unions -- is giving the benediction.

No one could get elected who ran on my agenda regarding cultural, political, and social values. But Obama's aim is to govern effectively not to be doctrinally pure. After eight years of government cronies who were ideologically correct but sometimes incompetent, we should welcome Obama's more ecumenical approach.

My main concern would have been that Warren and Lowery not give a sectarian prayer in the name of Jesus and would have made that a condition of appointment.

So, Americans, calm down, develop some tolerance for others while vigorously pursuing causes dear to you.

Would I have made the same argument if the appointee had been a vicious racist? Probably not, unless he or she had overwhelming countervailing values on other vital issues backed up by deeds -- an ulikely possibility. Lines must be drawn between the tolerable and the intolerable. Knowing when and where to draw them is the challenge to social wisdom.

Saturday, December 13, 2008

The Common Good: Difficult to Define

Everybody believes politicians should seek the common good not some particular private or selfish good. But seldom does anyone define what the term means. It turns out to be a complex notion, as slippery as a live, wet catfish.

A beginning can be made by saying a good is common if all participate in it. Two dimensions can be specified:

A. it refers to the general structures and processes necessary to there being a community at all worth living in -- a well-functioning democracy, a system of law and law enforcement, a peaceful social order, and the like with all the conditions that undergird them.

B. Closely connected but distinct are particular goods from which everyone benefits. Roads, bridges, a postal system, an electrical grid, and the like benefit us all or nearly everybody and certainly are essential for a functioning society. Other things benefit many or most but not necessarily all -- airports, e. g., except in some diluted or secondary form. If we don't fly, we may get UPS packages that came most of the way by air.

After that it get more difficult. Take the trio all, some, or none. Some things benefit all or almost so. Few, if any, things generated politically help absolutely no one. "It's an ill wind that blows no good."

I suspect that most goods benefit some and not others and may harm others. This is what we fight about most of the time. Who is helped and who is hurt and who is not affected at all? Politics, we say, determines who get what.

We all like to identify the good we seek with the common good. "What is good for General Motors is good for the country." (former GM CEO Charlie Wilson) We were told that Main Street had to to help bail out Wall Street, or we would all go down together. Enough people in power believed it to make it happen.

What about the auto bailout? Agricultural subsidies, NAFTA, state subsidies to foreign car makers versus a federal bailout for the American Big Three, etc., etc., etc.

Too much of our discourse is conducted in a Manichean framework in which a sharp dualism of good and evil reigns -- a policy is either good or bad, right or wrong, desirable or undesirable, common or private. Is it safe to fly in an airplane? Meaningless unless you define safe. Then we can state facts and don't need personal opinions, unless we are just asking whether someone is afraid to get on an airplane, i. e., feels safe. Are we safer now than before 9/11? What does that mean?

Approve or disapprove? Ask me if I approve of Barack Obama, and I will ask you whether you mean in all respects, in some particular respects, or in no respect.

Social reality is complex and ambiguous -- a mixture of good and bad, costs and benefits. But we cheapen and trivialize discourse by framing it in terms of of a shallow dualism.

The press, including print and electronic media, could serve a valuable service by helping us sort all this out instead of simplifying most everything to sound bites and offering us banalities, pablum. Thank goodness for PBS and C-Span -- a small oasis in the "vast wasteland" of TV (Newton Minnow).

We cannot do without reference to the common good, but it would serve us all if we defined what we mean by it and insist that all everyone else do the same.

Thursday, December 11, 2008

Buzzards and Journalists: How They Are Alike

  • The cartoon pictured two gaunt buzzards, obviously very hungry, sitting on a bare limb on a leafless tree in a barren wilderness. One says to the other, "Patience, hell! I'm gonna kill something."
  • The election excitement is over. Obama's moves have been flawless and his appointments impressive. We are in the holiday season when much else clamors for time and focus. What are the poor political journalists to do to grab attention?
  • You would think the bleepin Blagojevich scandal would be bleepin juicy enough for them. But Obama is the center of the political world right now, so they are straining every nerve, looking under every rock, parsing every word he or his staff utter or write, following every lead large or small and otherwise turning the universe upside down to find something that stinks linking Obama to the Governor. Leading the pack, of course, are the slobbering Republican operatives who have been dispirited since November 4. Right alongside is Fox news drooling at even the prospect of some hint of scandal. But even the more sober journalists can't resist the hunt.
  • Meanwhile, out in the real world many struggle to pay the mortgage, keep or find a job, and otherwise stay afloat in these perilous times. The rest are too busy with Christmas, Hanukkah, or the non-offensive generic "holidays" to care about the trivial pursuit the hungry birds are undertaking.
  • So leave Obama alone unless you find something worth reporting and go spend some money shopping. That would at least help the economy, while all this furor over trivialities merely annoys.
  • Be patient, you buzzards, until something dies, and you can follow the bad odor to relieve your post-election hunger for some Obama excitement. Meanwhile, I can understand your feeling that you may be forced to kill something.